THE |
|
a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
To: alt.magick.tyagi,alt.thelema,alt.magick.order,alt.magick,talk.religion.misc,talk.religion.newage From: nagasiva@luckymojo.com (nigris (333)) Subject: Secrecy and Thelema (2) Date: 24 Jul 1999 00:03:15 -0700 49990711 IVom caution, this post may contain reference to initiatory rites. do not read further if you would prefer to remain virgin, pure without conceptual spot where they are concerned. a correspondent wrote: # Do what thou wilt shall be the whole of the Law. 333: # >these media events are public spectacles, not private membership # >initiatory rites. therein lies the difference. # I would agree, if there was not an "indefeasable" right to the # Man of Earth initiations. This creates a special case of # "private yet open to all", which I am uncertain if there is a # reasonable analogy of comparison available. in the case of membership admittance, it is reasonable that this indefeasable right be exercised in a coordinated manner with respect to those who administer the initiation. thus any fees, sponsors needed to guarantee sincerety (which I have heard few complain about having difficulty receiving), and the societal requirements (age, good report, etc.). none turned aside on account of perspective, for example, political affiliation, etc. I would also support the overlooking of simultaneous membership in "competing" 'OTOs'. esoteric affiliation should not impede the initiation of MoE degrees. if the rites were carried out and the officers of (c)OTO then inform the individual that they expect that competing memberships will be terminated, this is sensible to me. the initiate then has an option to accede to their desires or tell them to fuck off and they'll get their MoE from another source. this is something that you have not addressed either: that it is not just the (c)OTO who could be said to administrate this MoE in an expanded context where either multiple dramatic ritual orgs confer its conscious condition or that it extends to a normal lifestyle involvement in human social adulthood (i.e. going through the classic maturative stages of 'coming of age', 'entering into power' and 'dissolution from (at least the social if not the personal) body'. in this latter sense the 'indefeasable right' cannot ever be controlled by (c)OTO or an organization like it as an entirety, though they can control how *they* will assist others in coming into these degrees (or attempt to). # >more than this I have a vested interest in seeing to the HEALTH # >of the (c)OTO as it represents to me a bastard of A Crowley and # >has the capacity to change the world in ways I find valuable. # # What sort of changes do you believe it can manifest that you # would find valuable? Crowley had some vision of it, as did Rabelais. systems of social interaction which do not involve violation, but instead allow the individual to dive to their desired level of authority. the Law of Thelema transcends paltry human artifice and, when abided by those who set the standards for civilization, can make possible a kind of self-liberation-through-works which is not provided interference by oligarchies, bureaucracies, and gurus. I feel that an organization is truly 'Thelemic' as it supports the will of an individual even as it may struggle with it and/or against it. optimum solution is to have an environment where all individuals are provided avenues to attempt to obtain what they view as their desires or true will without condemnation. instructed in the manner of obtaining their will, they can also be instructed as to the actual oppositions to their objectives (social law, personal rivalries, parasitic organizations and leaders, etc.). the ideals of anarchism as I am just recently coming to know it, combined with an appreciation of aesthetics and romance in the life of the Lover; these are some of the aspects of the life of those who live in the aftermath of a truly Thelemic revolution. much of the change would attitudinal. difference and genius would be equally revered with tribal loyalty. revolution from within would be seen as a positive development. oddness and uniqueness would be seen as assets. some business movers (e.g. previous Apple execs) have had this type of intention -- to change the environment of their employees, some organizations even changing the ownership specs to flatten out the playing field, interchangeability of roles, etc. # >...I have never taken an oath of secrecy. # # how do you reconcile the "guarded border" of secrecy with # this statement? revealing mysteries is impossible. learning of them difficult, and the attempted restatement of them a travesty. to put them into words and pretend that these words are the mysteries themselves is the true crime. if we could come to learn that what we are presented is but a reflection, characterize what we have seen in a conservative and sincere manner, and testify honestly that the only way to fully comprehend the mysteries is to encounter them at every level (an argument for involve- ment in esoteric organizations to their upper echelons ;>), we would have less misuse of them as a whole as goads and carrots for the gullible. I can truthfully say that I will not reveal (reveil? :>) the mysteries to others because I do not think that this is ever *possible*, my simplistic attempt to foist my fragmented understanding of them upon others becomes a heinous crime against their spirit and mind. # ># (4) Threats of physical violence, social ostracism, legal # ># action, and the like, to any individual who seeks to # ># acquire or discuss an idea. # > # >I haven't seen this occur. there is restriction on the public # >expression of certain documents, but we are free to discuss # >these documents here and in public all we want. # # What if an initiate takes the threats of physical violence # inherent in the oaths of the degrees literally, and acts # out of fear?.... initiation may require oaths. I encourage the (c)OTO to make any oaths contained within their rites known to those who ask about them beforehand so as to refrain from overdue pressure on initiates within the ritual context. because it does not presently do so (but once did as I understand it), I have shifted to an aggressive compilation of occult 'secrets' rather than to keep myself ignorant and avoid 'spoiling' the rite. I am put on my guard by a kind of antagonism on the part of this organization which I engage as discipline and would prefer to protect myself and others from travesty in the name of 'Thelema'. I recommend against becoming initiated into any organization which uses oaths that it does not make known to you unless you feel that you can trust its membership with the integrity of your mind and soul. having placed this trust, I suggest that you prepare thoroughly in the skill of quick-thinking and spot-reconceptualization, exploring beyond the boundaries perhaps intended by those providing the initiation, so that any oaths so offered may be accepted with a clear will in the context that YOU accept them. having chosen to accept an oath with fearful repercussions, it is the consequence of being malleable or innocent that an initiate suffers at the hands of callous administrators who fail to provide a more mature focus and interpretation than that the mythological and dramatic aspects of the initiation are literal, actual, and will "come and get me if I tell". personally, knowing that I could not make the offense to which I was swearing oath, I have never been concerned about any horrid monsters coming to vent their wrath upon me for breaking an agreement I never made. if they ever DID show up I would fight them to the end and hope to live to tell about it. ;> # What if an individual fears leaving the Order will mean # that many of their friends will never speak to them again, # an item which is on many cult-watching lists as something # to watch for? I responded from the perspective of "seeking to acquire or discuss an idea". it is not the idea that I have seen squelched so much as the word. that is, the elements of the rites are what are interpreted as being oath-bound, not the IDEAS which these rites may contain. many times I have seen (c)OTO members (even officers) discuss ideas which were contained in ritual dramas from initiation. they did not so identify it, of course, but the ideas did not originate in the rites either. I agree with you that an organization borders on extortion or coercion when it, by request mind you, supplies a dramatic situation in which one is placed in stressful conditions and asked to swear to oaths to which she had not theretofore been exposed and not considered carefully. this is the reason that I oppose the kind of secrecy inherent to the (c)OTO at present: it lends too much weight to the abuse of the initiate and the corruption of an individual against their true will. this will only lead to initiation of bad membership who will break these supposed oaths after they struggle against them a bit. perhaps this is an ordeal for these individuals as WELL as the order, who can say? given this, there is a certain amount of value to the kind of statement of trust rendered to an organization and its members that an initiate would thrust hirself into their company and subject themselves to these types of ordeals. it can be quite transformative to the initiate and, given the culmination of the rite includes an admission of membership or greater depth of involvement, can cement hir relationship with them more firmly. perhaps this is the reason that most initiations take place between 0 and III and most who resign do so before the IVth degree (the relationship isn't completely resolved for them and they haven't been able to completely accept the oaths they have taken in a manner which they could abide). # >in fact I have begun to think few are serious about studying # >these secret documents because when I have brought up their # >contents and IDEAS very few have responded in meaningful ways. # # I've noted that as well; perhaps there is an additional factor # involved: there are too many souls afraid that they will be # kicked out of the Order, never get that elusive camp or # initiator's charter, or not get "passed beyond." In essence, # fear of status in a cult may prohibit people from sharing # their insights with the rest of us uninitiated wankers. and provided that they were unsure with their tongues (or in the case of computers, fingers) in public, this may have assisted them in staying on good report with their order. :> the principle of belonging does not make for genius or good revolutionaries against whom to keep our reflexes and battle- gear tested and true. it does, however, add to the integrity of the tribe or herd which the revolutionary genius may use as a stable foundation from which to assist that same herd. # Please see my post which I have already made on "Magica".... I have seen them and intend to respond to them. I have already offered my review of at least this first document in the elist a while back and will consider posting it again or sending it to the interested if not merely providing an URL once I find it if it is long. when I review Brother Paul Smith's documents then I will consider offering commentary on them also. # >the master does not need to refer to these texts or their # >specifics in order to convey the proper information, and does so # >in ways which are consistent and which yield no opposition (on # >account of hir perfect assimilation of the power of Agape and # >its unitive qualities). # # So then, is it not within the right of the student to discover # these truths from alternative sources, whatever they may be? I do not know the 'rights of student', but I have found that the spread of controversial information and documents is usually not welcome or commonplace in *public forums*. this is one of the reasons that I suggested these exchanges take place in PRIVATE email. it is less likely that the activity will be prevented given that manner of transference. it is very much like dealing in illegal psychoactive substances: doing it in plain view of authorities who have a vested interest in preventing it will draw inhibitory response. being more covert will likely obtain the result one desires. many of us agree that the situation sucks, but there it is. we can speak out against it. intrepid terrorists like Brother Paul Smith can spew secret documents (preferrably with a spoiler warning indicating that the posts contain initiatory information) and disappear, and perhaps over the course of years things will change. # >by virtue of the sphere's ineffable inapprehensibility, so # >can the utterances of all manner of mage be praised as having # >authority and, if constructively suppressed, inspire a kind # >of heated desire to obtain them. # # A rather sick and convoluted method of attaining converts and # students.... let me be clear. I have never heard an official in an upper position in any esoteric order betray these types of motivations. I do in fact think that this is the result, and in many cases I think that the administrators of these secret orgs relish the attention paid to the tripe they pass off as valuable, but there are also many who are in earnest when they make proclamations about keeping the texts from 'those who are not yet ready for them' and 'unappreciative audiences who may blaspheme'. blessed beast! __________________________________________________________________________ (333) nagasiva@luckymojo.com; http://www.luckymojo.com/nagasiva.html -- emailed replies may be posted; cc replies if response desired
The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org. |
Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small donation to the site maintainer for the creation and upkeep of this site. |
The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories, each dealing with a different branch of religion, mysticism, occultism, or esoteric knowledge. Here are the major ARCANE ARCHIVE directories you can visit: |
|
interdisciplinary:
geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
|