THE |
|
a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
To: alt.magick.tyagi,alt.magick,alt.magick.order From: 333Subject: Re: OTO and AA Connections (Re: Statement by the Highest Authority of the A.'.A.'.) Date: Thu, 05 Jul 2001 10:19:38 GMT 50010705 VI! om Hail Satan! Happy Lunatix! bheidrick@aol.com (B Heidrick) >93 [333], E6! 333: >> they expect there to be some influence based on dual-membership >> (i.e. one may 'rise higher' in OTO based on AA involvement). as >> lineages of the AA diversify, so also does the fragmentation of >> OTO based on AA-loyalty become more likely). > That was part of Jack Parson's problem, leading to his > resignation from OTO. More to it, of course. what was Parsons' relation to the AA? what more is there to it? > Crowley was pretty determined to keep the two orders separate. simultaneous membership of the head of one and the Grand Master of the other by virtue of being one of the initial members in a pyramidal progression doesn't seem like the best course to follow to attain this separation. why did Crowley join the OTO and become its head if he wanted it to be separate from the AA? obviously he saw them as related, even if he wanted them separated. the AA is described by "One Star in Sight", within a book (variously "Magick in Theory and Practice", "Liber ABA, Book Four", et al) that is well known for its content on the subject of Hermetic ceremonial magic, and Crowley's magicK in particular. the O.T.O. is reputedly concerned with the study of sex magick. this describes a confluence of interests, at least, especially if one sees the AA as a vehicle of attainment toward the objectives supported by OTO. >See the quotes from Jack in Grady's letter at: >http://www.cityol.com/heidrick/tlc2001/tlc0701.htm#ps4 very interesting. with what AA lineage was Jack affiliated? >93 93/93 E666 333 Path: typhoon.sonic.net!feed.news.sonic.net!out.nntp.be!propagator-dallas!news-in-dallas.newsfeeds.com!newsfeed.wirehub.nl!news.maxwell.syr.edu!portc03.blue.aol.com!audrey05.news.aol.com!not-for-mail Lines: 58 X-Admin: news@aol.com From: bheidrick@aol.com (B Heidrick) Newsgroups: alt.magick.tyagi Date: 05 Jul 2001 11:37:53 GMT References: <9i1etm$ku1@bolt.sonic.net> Organization: AOL http://www.aol.com Subject: Re: OTO and AA Connections (Re: Statement by the Highest Authority of the A.'.A.'.) Message-ID: <20010705073753.03517.00003377@ng-fi1.aol.com> Xref: typhoon.sonic.net alt.magick.tyagi:27444 93 Nagasiva, >what was Parsons' relation to the AA? what more is there to it? He may have been a member or an independent student of the curriculum -- I don't know which. As to the "more", Jack was investigated by OTO on charges of selling Crowley TSS in a local bookstore, he had that Moonchild operation going, he called Agape Lodge meetings for the degrees without involving Crowley in the plans, he had difficulties with a business dealing involving a boat, gossip and his own letters made Crowley suspect that he supported W.T.Smith in exile, his interest moved toward witchcraft (too early to call it "wicca"), he wrote a Gnostic Credo in bad format and competition to Crowley's, he had more money than was socially safe in context of the people around him, he was fustrated by the typical gossip of a small group, he had security clearance problems by virtue of his associations, Crowley didn't like his poetry or his Oriflamme edit, ... the list goes on. :-) Also, Lodge Master Burnout after a couple years is not unusual. People take on a duty like that in the spirit of a freshman congressman. The task is never as it seems from the sidelines. For all the talk about Thelema not being democratic, there is nothing to do if you try to do everything, after a while. People will vote with their feet and leave you high and dry unless you give them a voice and interest them. Not everybody, even every genius, has the aptitude for a role of that kind. >simultaneous membership of the head of one and the Grand Master >of the other by virtue of being one of the initial members in a >pyramidal progression doesn't seem like the best course to follow >to attain this separation. Tough to do, certainly. Crowley tried, even so. >why did Crowley join the OTO and become >its head if he wanted it to be separate from the AA? Same reason people get involved in more than one thing generally. Some good for this. Some good for that. >obviously he saw them as related, even if he wanted them separated. Certainly they do supplement oneanother. A.'.A.'. teaches without fee. OTO gathers with dues support for projects. A.'.A.'. writes, OTO publishes. A.'.A.'. isolates to avoid social complications. OTO convenes to explore social development. >very interesting. with what AA lineage was Jack affiliated? > I'm curious about that, but lack information. Might have been self-study only. Jane Wolfe was there to proctor, but I haven't seen any A.'.A.'. oath forms with Jack's name on them. Given the language of that cite, Jack was advocating study of A.'. A.'. matter, not membership. 93 93/93 Bill Path: typhoon.sonic.net!feed.news.sonic.net!out.nntp.be!propagator-dallas!news-in-dallas.newsfeeds.com!newspeer1.nac.net!netnews.com!xfer02.netnews.com!newsfeed1.cidera.com!portc03.blue.aol.com!audrey05.news.aol.com!not-for-mail Lines: 58 X-Admin: news@aol.com From: bheidrick@aol.com (B Heidrick) Newsgroups: alt.magick Date: 05 Jul 2001 11:32:04 GMT References: <9i1etm$ku1@bolt.sonic.net> Organization: AOL http://www.aol.com Subject: Re: OTO and AA Connections (Re: Statement by the Highest Authority of the A.'.A.'.) Message-ID: <20010705073204.03517.00003375@ng-fi1.aol.com> Xref: typhoon.sonic.net alt.magick:251634 93 Nagasiva, >what was Parsons' relation to the AA? what more is there to it? He may have been a member or an independent student of the curriculum -- I don't know which. As to the "more", Jack was investigated by OTO on charges of selling Crowley TSS in a local bookstore, he had that Moonchild operation going, he called Agape Lodge meetings for the degrees without involving Crowley in the plans, he had difficulties with a business dealing involving a boat, gossip and his own letters made Crowley suspect that he supported W.T.Smith in exile, his interestest moved toward witchcraft (too early to call it "wicca"), he wrote a Gnostic Credo in bad format and competition to Crowley's, he had more money than was socially safe in context of the people around him, he was fustrated by the typical gossip of a small group, he had security clearance problems by virtue of his associations, Crowley didn't like his poetry or his Oriflamme edit, ... the list goes on. :-) Also, Lodge Master Burnout after a couple years is not unusual. People take on a duty like that in the spirit of a freshman congressman. The task is never as it seems from the sidelines. For all the talk about Thelema not being democratic, there is nothing to do if you try to do everything, after a while. People will vote with their feet and leave you high and dry unless you give them a voice and interest them. Not everybody, even every genius, has the aptitude for a role of that kind. >simultaneous membership of the head of one and the Grand Master >of the other by virtue of being one of the initial members in a >pyramidal progression doesn't seem like the best course to follow >to attain this separation. Tough to do, certainly. Crowley tried, even so. >why did Crowley join the OTO and become >its head if he wanted it to be separate from the AA? Same reason people get involved in more than one thing generally. Some good for this. Some good for that. >obviously he saw them as related, even if he wanted them separated. Certainly they do supplement oneanother. A.'.A.'. teaches without fee. OTO gathers with dues support for projects. A.'.A.'. writes, OTO publishes. A.'.A.'. isolates to avoid social complications. OTO convenes to explore social development. >very interesting. with what AA lineage was Jack affiliated? > I'm curious about that, but lack information. Might have been self-study only. Jane Wolfe was there to proctor, but I haven't seen any A.'.A.'. oath forms with Jack's name on them. Given the language of that cite, Jack was advocating study of A.'. A.'. matter, not membership. 93 93/93 Bill
The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org. |
Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small donation to the site maintainer for the creation and upkeep of this site. |
The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories, each dealing with a different branch of religion, mysticism, occultism, or esoteric knowledge. Here are the major ARCANE ARCHIVE directories you can visit: |
|
interdisciplinary:
geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
|