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To: alt.magick.tyagi,alt.magick,talk.religion.misc,talk.religion.newage,alt.thelema,alt.magick.order From: nagasiva@luckymojo.com (nigris (333)) Subject: Vehicles of the Law (HA comment) Date: 24 Jul 1999 01:57:21 -0700 49990617 IVom Do what thou wilt is the whole of the Law. herein please find a quote from Hymenaeus Alpha (HA/Grady McMurtry) on the Law of Thelema and its promulgation, recently included in the June 1999 "e.v." of "Thelema Lodge Newsletter" with my comments in [brackets]. I've left the capitalization as I found it. ---------------------------------------------------------------- [some removed at the beginning. 333] ... B. The Law of Thelema -- it is necessary to present the Law of Thelema so that people of all types may appreciate that particular part which they can understand. In this manner those who can Understand the Law will be given an opportunity to do so by calling their attention to it and providing them with the material for study, while at the same time providing a guide for those whose understanding is incomplete. [was the differential between "understand" and "Understand" intentional? HA appears to be placing an emphasis on the intellectual, philosophy, and understanding by placing it in this major heading paragraph. 333] In order to facilitate this several vehicles of instruction must be set up: 1. The Law -- the OTO is now presented. An order of initiates studying the philosophy of life and aspiring to the Great Work. [note that the OTO is described as a body of initiates studying the PHILOSOPHY of life, not 'practicing the religion of life'. OTO members are presumed to be intellectuals here.] 2. The Law -- presented as philosophy for the intellectual. (The philosophical concepts of "Do what thou wilt shall be the whole of the Law" and "Love is the law, love under will" provide material for much discussion for those who wish to differentiate upon the philosophies of Man. A study must be made available showing the difference between doing as one wishes and doing one's Will. The subject that Love is the Law but only under Will must also be fully explained in this work. This to be publicized in articles written by prominent men and reports on discussion groups of same.) [here HA appears to mean the rough equivalent of what others have called in T93-L "doctrine" or "dogma". that is, he appears to have definite interpretations of the Evul Book's terms and wishes to promote them to the intellectuals as at least subjects of discussion. what "differentiate upon the philosophies of Man" might mean is difficult for me to parse. I like that he emphasizes discussion groups. T93-L constitutes such a discussion group and functions for the promulgation of the Law by such a measure. 333] 3. The Law -- presented as a "Church of Light, Life, Love and Liberty" for the devout. [this is truly a lovely polarity: philosophy/religion based on the nature of the individual (philosophy for the intellectuals, religion for the emotionals/devout). 333] (There are a great many very admirable people whose Understanding has not developed sufficiently for them to be able to fully appreciate the Law as counseled in the High Lodge of the OTO. They are the people who attend Church on Sunday and devote the rest of the week to the problem of ordinary life. These are the people who need religion as a faith -- and we must give it to them with Liber Legis as their bible and a supplement thereto explaining its place in the scheme of the Aeons as a text. "In the beginning there was Ptath [sic], the Shining one" -- or Shiva, or Jahveh or whatever -- [here HA places into context the role and importance of religion-as-crutch where the Law of Thelema is concerned. the ordinary and nonintellectuals (i.e. those whose number will contain the majority of Slaves) need the support and vehicle of religion because they cannot apprehend the 'philosophy of the adepts'. 333] the philosophy of the early adepts, how this became degraded by those who were not full initiates, [who were these "early adepts", do you think? people before Crowley? what caused them to "become degraded"? and can we be sure that "full initiates" can be presumed to equate to the initiatic status of the (c)OTO? what was this earliest of philosophies and how can we separate it from the chaff of the partial initiates? 333] the meanings of the Aeons in succession, the meaning of the present Aeon and how it affects us, [what I would describe as the mythology and religion of the Crowleyite cult. discussion groups can isolate these religious aspects of the vehicles and relegate them to the status of religion which Crowley either could not for some reason achieve or wanted to plant to carry the Law into the popular mind using religious memes so as to be later weeded by the new adepti using the Method of Science (if indeed this last could be identified and isolated for use -- I think I and others have so identified it, what remains is to utilize it for our purposes without being tripped up by the illusions of the religious). 333] how this Cosmic Plan for the liberation of mankind from the chains of ignorance and superstition embraces past, present and future. [I'd like to see this Cosmic Plan fleshed out to a greater degree than is presently contained in "Equinox III:10". 333] The Law of Thelema cannot become the popular religion of the majority of people until it is presented in a form which appeals to their understanding.) [better to have the Law of Thelema integrated into the popular religion (note that HA *identifies* the Law as 'a religion' here, very strange) than not to have any reference to it at all. better to educate the religious so as not to need the crutch and operate by the Law instead. 333] a. Ceremony -- a Mass suitable for performance before large congregations. This does not limit the private performance of the Mass in the Lodge. [this and "i." below are elaborations of "3.", which is for the devout. it appears that the Mass is a tool of the religious vehicle of the (c)OTO in promulgating the Law of Thelema for those who are insufficiently developed so as to apprehend the philosophy of the adepts. therefore it would be understandable if these adepti abandoned the religious vehicle in favor of the philosophic if they saw that the religious was corrupting the philosophic. 333] i. Part of the teachings of the High Church will be devoted to instruction of the individual in the performance of the rites of ceremonial magick. __________________________________________________ "Clear Crowley's Name Campaign", McMurtry, Thelema Lodge Newsletter, 6/99; p. 7. ------------------------------------------------- [this is also reassuring, along with Brother Rodney's contention that the Law is seen as a philosophic principle. magick (even though only ceremonial magick is instructed) typically leads to self-development and individualism, especially when undertaken for the purposes described by many "Thelemites" (to identify and enact one's true will and to obtain the Knowledge and Conversation of one's Holy Guardian Angel). 333] Love is the law. 333 nagasiva@luckymojo.com -- emailed replies may be posted; cc replies if response desired
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