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To: private email From: rodSubject: Pike, Pentagram, Masonry, Kaballah Date: Mon, 21 Dec 98 13:42:04 -0600 I just re-read the June,1998 Short Talk Bulletin and was impressed (again) by the fine work that our Brother deHoyos consistently does. For those listers (both U.S. and elsewhere) who do not subscribe to the STB I have extracted a portion of the bulletin and hope that it will encourage you to subscribe. For those who get the STB I encourage you to re-read this one, keep it handy, and use Brother deHoyos' work as a fine example disagreeing with a tongue of good report. ----------------------------- (from Short Talk Bulletin Vol. 76 June 1998 No.6) FALSE ACCUSATIONS ANTI-MASONIC ABUSE OF SCOTTISH RITE LITERATURE By: Art deHoyos (Art deHoyos is a Past Master of McAllen Lodge #1110 of McAllen, Texas. Bro. deHoyos together with S. Brent Morris, co-authored the Book Is It True What They Say About Freemasonry?) This article is reprinted (in part) from the May 1998 Northern Light with permission. The full text is available in that issue. =8BEditor A Pennsylvania pastor urged members of his church to disassociate themselves from Freemasonry and announced that Masons would be ineligible for membership in his church. Using a 19th-century Masonic moni- tor as a source, the pastor has condemned the fraternity based on a lack of understand- ing and an unwillingness to hear the truth. I recently read Pastor David S. Janssen's "Sermon on the Rituals of Freemasonry," which is a compila- tion of three anti-Masonic sermons he delivered on Sept. 28, 1997, at State College Christian and Mis- sionary Alliance Church, State College, Pa. Anti-Masons are generally content to condemn the fraternity based on their misunderstanding of the sources they haphazardly select, and Pastor Janssen is no exception. In this instance the single source selected by Pas- tor Janssen was a 1914 printing of Charles T. McClenachan's The Book of the Ancient and Accepted Rite (first edition, 1867). [snip] ......................... Pastor Janssen's Top Ten Misunderstandings Pastor Janssen outlined ten reasons why he believes Freemasonry is incompatible with the bylaws of his church. Here are just a few examples to demonstrate his many errors. (The pastor's alle- gations are in bold [marked by *...*], while Art deHoyos' comments follow). 1. *Freemasonry freely uses pagan religions as an inspiration for their ceremonies*. One of the hall- marks of early Christianity was its adoption and transformation of pagan ceremonies and symbols. Using the pastor's argument, no Christian should use a Christmas tree, burn a Yule log or eat ginger- bread cookies, because of their =B3pagan origins." The use of Christmas trees resembles a practice forbid-- den in the Old Testament (Jeremiah 10:2-5), while the latter two symbolized human sacrifice and cannibalism. To be consistent, Pastor Janssen would have to give up the observance of Easter, as the name derives from a pagan festival celebrated at the vernal equinox, in honor of the Teutonic goddess of dawn, Eastron or Austron. 2. *Freemasonry teaches Universalism, that all will be ultimately saved*. Pastor Janssen found a passage in McClenachan's book which he, as a non- Mason, interprets differently than I do, as a Mason. It reads, "The Masonic system regards all the human race as members of one great family=8Bas having the same origin and same destination; all distinctions of rank, lineage, or nativity, are alike and unknown." I don't believe this passage teaches universalism (uni- versal salvation). Rather, it reminds me of Acts 17:26. Further, I suggest that the words =B3same desti- nation" can refer to a bond of universal brotherhood, irrespective of the "rank, lineage, or nativity." 3. *Freemasonry teaches the principles of pagan religions as truth*. In support of this, Pastor Janssen quotes from the "argument=B9s or rationale of the old 25=B0 (disused in 1880). which employed an allegory that mentioned "the fables of Osiris and Ormuzd and Typhon and Ahriman" (emphasis added). Pastor Janssen objects to the use of "the symbols and alle- gories of the mysteries," but not having read the complete ritual he seems unaware of the Old Testa- ment setting 4. *Freemasonry teaches that the cross is not the most important symbol of the world, but rather the pentagram*. This is a misapplied reference to the old 25=B0, which mentioned that among the mys- teries of Magism, gnosis (secret knowledge) and occult (hidden) philosophy, the pentagram was con- sidered "the greatest and most potent symbol=B2 The ritual does not say that the pentagram is the greatest Masonic symbol, or that it is greater than the Chris- tian's cross. It merely makes a comment on the pen- tagram in the context under discussion. 5. *Freemasonry teaches astrology in its rituals*. The passage which Pastor Janssen objects to begins, "The world, the ancients believed ...." Had Pastor Janssen paid attention to these introductory words he should have understood that the passage is describ- ing ancient beliefs, not Masonic beliefs or practice. It's almost amusing that Pastor Janssen accused Albert Pike for the "offending" passage. In a letter written to a friend, Pike wrote: "I think that no speculations are more barren than those in regard to the astronomical character of the symbols of Masonry, except those about the Num- bers and their combinations of the Kabalah. All that is said about Numbers in that lecture, if not mere jugglery, amounts to nothing .... The astronomical explanations of them, however plausible, would only show that they taught no truths, moral or reli- gious. As to tricks played with Numbers, they only show what freaks of absurdity, if not insanity, the human intellect can indulge." 6. *Freemasonry does not affirm the uniqueness of the Old and New Testaments*. Pastor Janssen seems to desire some type of special Masonic proclamation on the uniqueness of the Bible. He expresses the dissatisfaction at the fact that the old 17=B0 (disused in 1870), noting common motifs, suggested an interdependence of the Mosaic laws and those of other cultures. A course in comparative religion would help him see the similarities between Hammurabi's Code and the Ten Commandments, and the parallels between the Biblical Noah and the Mesopotamian hero Utnapishtim in the Gilgamesh Epic. These do not detract from the value of the bible as the "ines- timable gift of Cod to man." As the "Great Light of Masonry," the Holy Bible is afforded respect and admiration by all good Masons. 7. *Freemasonry states that it is not a religion, then affirms that it actually is*. In essence, the pas- or says, =B2I don't care what Preemasonry says. I know better.=B2 Citing older versions of the 4=B0 and 20=B0. the pastor notes that "primitive" Freemasonry "approache[d] religion." Pastor Janssen should learn that similarity is not equivalence. The movies Ben Hur and The Ten Commandments are religious, but they are not religion. Similarly some Masonic ritual dramas are religious in character, but they do not reach sectarian dogma. 8. *Freemasonry uses the Kabalah as a base of teaching*. Although there were references to the Kabalah (a form of Jewish mysticism) in some early Scottish Rite degrees (and still are in some jurisdictions), they are presented in a form which is consistent with the setting of the drama. They por- tray one group's attempt to discover the truth. Just as there arc many types of "Christianity," there are many types of "Kabalah." In fact, there was even a type of "Christian Kabalah" which was used to convert Jews. Pastor Janssen, not having studied the rituals, is incapable of assessing the context of the discussion. 9. *Freemasonry believes it alone is the guardian of spiritual truths given at the dawn of humanity*. This refers to a statement in the old 8=B0 (disused in 1871), in which it was stated that Freemasonry pre- served "divine truth, given by God to the first men ...." The context of the degree makes it apparent that they are the moral truths of integrity, virtue and charity. Symbolic Masonry does encourage their practice and maintains that they will better mankind. 10. *Freemasonry contains material shared in common with Spiritist groups*. Pastor Janssen alleges that the double-headed eagle originated with 17th century alchemy. Actually, it was used by the Holy Roman Empire with the two heads looking East (to Byzantium) and West (to Rome). The sym- bol was later adopted by the Masonic "Emperors of the East and West" which was an ancestor of the Scottish Rite. ----------------------------- EOF
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