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To: alt.magick.tyagi,alt.satanism,alt.politics.satanism,talk.religion.misc From: boboroshi@satanservice.org (SOD of the CoE) Subject: Re: Hoax-Fire Satanism Truly De-Factos (Ashe?? Legendizer?) Date: Mon, 01 Jul 2002 04:37:27 GMT 50020630 VII om discussing Geoffrey Ashe's book on hell-fire clubs, apparently previously titled "Do What You Will". >>[I] just got "The Hell-Fire Clubs: A History of Anti-Morality" >>and I'm looking through it for historical usage of the term >>'Satanists'. ix@io.com (Lupo LeBoucher): >This is a rerelease; it was published as "Do what you will" in 1974 and >hasn't been much revised since then. oh yah, I remember that. well, I'm just getting to it in its new form. thanks for the info. do you have information on those who called themselves Satanists prior to LaVey? (not Luciferans or something). maybe Sutin's new Crowley biography ("Do What you Will...") beat him out in popularity points or something, so he wanted to more clearly emphasize the history of hell-fire clubs than some kind of slice across Thelema's Shadow. >I won't speculate on Ashe's take on the CoS or whatever other group, any reason why not? >but the history of the Irish and English hellfire clubs was most >amusing. It's too bad there isn't more information available on >such. This consulting group does have a little additional >information on their website: >http://www.blather.net/search/ice2-for.cgi?KEYWORDS=hellfire&SearchButton.x=0&SearchButton.y=0 thanks for the reference. here it is in full from http://www.blather.net/bookstore/ashe_hellfire.html Geoffrey Ashe Originally published in 1974, *The Hell-Fire Clubs - A History of Anti-Morality* is Geoffrey Ashe's valuable study of the Knights of St. Francis a.k.a. the Monks of Medmenham - erroneously referred to these days as *The* Hell-Fire Club. This infamous mid-eighteenth century organisation of Sir Francis Dashwood, Lord Sandwich and John Wilkes amongst others was, ironically, the most tasteful, contrived and the least violent of all the groups of rich wastrels -- the original Hell-Fires, or Mohocks - who roamed the streets of London and Dublin, literally raising hell. As Ashe says of the Irish Protestant gentry of the time: 'the Irish Hell-Fire groups are harder to sort out... they tended to be more frankly wicked, and sometimes more overtly harmful. Their members flirted with crime, and with an ill-informed kind of black magic and devil-worship.' In London, George I issued an edict suppressing the Hell-Fire clubs - it's worth noting that at this time, Dashwood was only 21, and was off on his grand (and somewhat bizarre) tour of Europe. Ashe traces the beginnings of the first British Hell-Fire club to the doings of Philip, Duke of Wharton, around 1720. His doings are too incredible to discuss here, but he was, unwittingly, the first to *oppose* the humdrum politics established by Sir Robert Walpole, setting a precedent for further eccentric political behaviour. Rather than over-indulging in the usual eccentric apocrypha which surrounds the antics of Sir Francis Dashwood, Lord Sandwich, John Wilkes and their circle, Ashe digs deeper - far deeper...finding the root birth of anti-morality in the works of Rabelais, who, in his *Gargantua*, describes the Abbey of Thélème, a fictional utopian society for the well-heeled and well-endowed - a place with only one clause: *fay ce que vouldras* - Do What You Will. From here, Ashe draws an almost continuous line through history - through the questionable 'magickal' polygamy of Dee and Kelley, through the beginning of the novel as an accepted literature, the famous works of erotica - Fanny Hill, amongst others, the eccentric and violent rakes of the early 18th century, the Medmenham group of Dashwood, the libertine cruelty of the Marquis de Sade, the birth of Gothic literature, oddly enough through the fiction of Horace Walpoke, son of Robert, and the antics of Byron, right into the 20th century, with Aleister Crowley, Anton Lavey and the Manson Family deservedly name-dropped. Ashe never seems to fall the trap of fetishising his topic - his approach is clear, entertaining, but never merely sober. An absolute classic. [(c) 2002 Dave Walsh (every page on Blather seems to be)] and here's an Amazon review of the book: Editorial Reviews Book Description THE HELL-FIRE CLUBS are legendary. They evoke images of aristocratic rakes outraging respectability ate very turn, cutting a swath through the village maidens and celebrating Black Masses. All of this is true as far as it goes, but it is not the whole truth. Geoffrey Ashe has assembles the most complete and accurate account of the Clubs and of their antecedents and descendants. At the centre is his account of the principal brotherhood known by the Hell-Fire name, Sir Francis Dashwoods notorious Monks of Medmenham, with their strange rituals and initiation rites, library of erotica and nun companions recruited from the brothels of London. From this maverick group flow such notable literary libertines as Horace Walpole and Lord Byron. Pre-dating Medmenham are the great figures of Rabelais, the sixteenth century French satirist, and the Elizabethan astrologer and mathematician John Dee, who both expounded philosophies based on the notion of do what you will or anything goes. Ashe traces the influence of libertarian philosophies on the world of the Enlightenment, showing how they met the need for a secular morality at a time when Christianity faced the onslaught of rationalism and empiricism. He follows the libertarian tradition through the Marquis de Sade and into the twentieth century, with discussions of Aleister Crowley, Charles Manson and Timothy Leary. Brilliantly readable and delving below the scandals to reveal the social and political impact of doing our own thing, which has roots far deeper than the post-war permissive society, The Hell-Fire Clubs will appeal to all those curious about the shock-tactics of moral outrage. About the Author Geoffrey Ashe is best known for his many books on King Arthur, including King Arthurs Avalon; From Caesar to Arthur; The Quest for Arthurs Britain and Camelot and the Vision of Albion and his secretaryship of the Camelot Research Committee. He has been a professional writer for over thirty years, and has published biographies, novels and travel books. He lives in Glastonbury. from http://www.amazon.com/exec/obidos/ASIN/0750924020/ref=ase_blather/104-3144470-7435115 and from the same page: An Excellent History, September 6, 2000 Reviewer: solipsis (see more about me) from Portland, OR USA This was an excellent history of the Hell-Fire Club Phenomenon in 18th Century England, as it tries very successfully, I think, to Contextualize the Clubs and their Members, within the various Political and Cultural developments of that Age.. It has some marvelous imagery and details, which bring smiles on about every other page. Take for instance an iced Cake that resembles a building which is then knocked down with miniature cannonballs by young ladies.. this was just some ancillary detail in the book about a symbolic event at a Hanoverian Prince's party.. A Lot of this book made me think of Peter Greenaway's very hard to find _Baby of Macon_.. As for a lack of "Moral Guidance".. Happily, Its really a "history", not some half-baked diatribe, or confected subjective "grotesque", like the author of the above reveiw wouldve wanted.. EEch!.. Very interesting and fun book.. and not at all some metaphysical curiosisty.. This is a small tightly researched little gem, at an affordable price.. And a good introduction to the more interesting underbelly of UK history.. I am now looking for a copy of _Strange Wycombe_ next! Enjoy!!! Oh, But one detraction.. It couldve used some nice color plates, like of the portraits of the Club-members, and pictures of like Edmund Curll, and the various places and people of the book.. Other than that... Great Stuff.. and from the amazon.uk site: Reviews Synopsis The Hell-Fire Clubs conjure up images of aristocratic rakes outraging respectability at every turn, cutting a swath through the village maidens and celebrating Black Masses. While all this is true, it is not the whole story. The author of this volume has assembled an account of the Clubs and of their antecedents and descendants. At the centre of the book is the principal brotherhood, known by the Hell-Fire name - Sir Francis Dashwood's notorious Monks of Medmenham, with their strange rituals and initiation rites, library of erotica and nun companions recruited from the brothels of London. From this maverick group flow such notable literary libertines as Horace Walpole and Lord Byron. Pre-dating Medmenham are the figures of Rabelais and John Dee, both expounding philosophies of "do what you will" or "anything goes". Geoffrey Ashe traces the influence of libertarian philosphies on the world of the Enlightenment, showing how they met the need for a secular morality at a time when Christianity faced the onslaught of rationalism and empiricism. He follows the libertarian tradition through de Sade and into the 20th century, with discussions of Aleister Crowley, Charles Manson and Timothy Leary, delving below the scandals to reveal the social and political impact of "doing your own thing" which has roots far deeper than the post-war permissive society. is this the "bad side" of what's called 'Thelema' being showcased here in this and previous reviews as well as Ashe's book? it fares better as a book on Thelema or quasi-Thelemic cults than it does on a history of Satanism, as I'd call them. ;> blessed beast! boboroshi@satanservice.org: Satanic Outreach Director Church of Euthanasia: http://www.churchofeuthanasia.org/ TOKUS WEBLINKS: http://dmoz.org/Bookmarks/B/boboroshi Ninth Scholar's Library (Satanism Archive): http://www.satanservice.org/
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