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To: alt.magick.tyagi,alt.pagan,alt.satanism From: medusa@garnet.berkeley.edu () Subject: Re: Blood Sacrifice (WasRe: CHLow: Dark/Light Neopaganism (Was Re: Dark roygbiv Light) Date: 10 Jan 1996 01:36:01 GMT In article <821201318.18665@gary.cursci.co.uk>, Kullervowrote: >Kullervo wrote: >>deanm@mcs.com (Dean) wrote: >>>Please show me any. ANY cultural evidence that shows that blood is a >>>superior gift than a personal item. > >>I've been following this discussion with great interest. Now, I don't >>for a minute claim to know much about this, but what about South American >>culture - the blood sacrifice to the Sun god? [lots of interesting stuff deleted to save space]. > >I hope this is of some interest and I'd be interested to hear your >comments. >Best, >Kullervo. I don't claim to be an expert on this stuff either, but I have a little info to contribute. As regards the first poster's request for proof that blood is superior to personal items: in the old testament, people are instructed on how to prepare kosher meat through bloodletting. Why? Because the blood is the property of god, and belongs to him. This is a remnant of an older belief; namely that the blood contains the soul, or essence, of a person; probably arising from the fact that loss of blood leads to death. In the bible, Cain was rejected for providing fruits of the earth rather than a burnt offering (the sheep that his brother Abel provided); this is also illustrates the importance of blood offerings, since it is the blood of the animal which was consecrated (the body was customarily eaten). This story, which seems so baffling to modern-day readers, was probably so self-explanatory a few thousand years back that it was unnecessary to explain why Abel's offering was more acceptable than Cain's. In the Iliad, sacrificial animals are offered on a number of occasions (in the Odyssey as well) and many lines describe the pleasure that the gods take in burnt offerings and blood on their altars. Personal items were not an acceptable substitute; when the greeks were grateful to the gods they did not offer swords (which were worth a lot more than bulls); instead they promised to kill a bull and burn its fat. In the ancient mayan religion, bloodletting from the penis was considered to be a very profound rite necessary to cement certain occasions; I assume that the bloodletting tools you describe were used for this, since it was usually practised as part of a marriage ceremony or upon ascendency to the throne or even (although I might be wrong about this last) upon swearing important oaths. The tradition stems from mayan creation myths, in which one of their gods created life by sprinkling the blood from his penis upon the earth. The aztecs did practice ritual human sacrifice, and ate the bodies. One archeological anthropologist I knew suggested that this was due to a lack of other protein sources, based on geographical considerations and the fact that in the cultures that sacrificed animals, these animals were then consumed. Sacrifice was therefor as much of a celebration event as a religious ritual; the *blood* (jews, moslems, and other semites) and sometimes the fat (greeks) and certain organs were offered to the gods either by burning or by spilling upon the ground; then the flesh was consumed in a festive atmosphere. The spilling of blood to cement a contract, or the blood-brother rite, or the baptism of a sword, all emphasized the importance of blood; "personal items" were not a substitute in these cases. Before sailing for Troy, a human sacrifice was demanded of the troups by the goddess Artemis; a "personal item" was not an acceptable substitute then, either. To summarize: there is ample evidence that blood sacrifice was considered superior to an offer of personal items in an enormous number of pagan cultures. I haven't even mentioned Mithras worship or Babylonian rites or Sumerian tradition or ancient Hindu custom; the list goes on and on. Hope you find this interesting. --medusa
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