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TOP | RELIGION | JUDAISM | KABBALAH

Magic & Kabbalah

To: alt.magick.tyagi,alt.magick,alt.consciousness.mysticism,talk.religion.misc
From: catherine yronwode 
Subject: Magic & Kabbalah (was: Re: Hermetic QBL (Supported) (was Parpola Discovered! ....)
Date: Fri, 14 Dec 2001 01:37:17 GMT

Gnome d Plume wrote:
> 
> On Thu, 13 Dec 2001 23:28:22 GMT, catherine yronwode
>  wrote:
> 
> >Gnome d Plume wrote:
> >>
> >> the Jewish kabbalah [...] is not used for
> >> magical purposes
> >
> >Please support this statemnt. It certainly goes against what i have
> >read.
> 
> Practical kabbalah (magick)  is a very minor aspect of
> rabbinical kabbalah and is largely discouraged. 

You supplied no support for your contention. You simply restated it.
Here, then, is some support for my contention, namely that the kabbalah
is intimately bound up in magic and that the practical kabbalah is not a
minor part of the package. It comes in the form of a lengthy
bibliography at

     http://faculty.biu.ac.il/~barilm/bibmagic.html

----------------------------------------------------------
Bibliography - Jewish and Ancient Magic in Antiquity
by Bar-Ilan Meir
----------------------------------------------------------

Alexander, P. S., 'Incantations and Books of Magic', in: E.
Schuerer (et al), The History of the Jewish People in the
Age of Jesus christ, Edinburgh, 1986, vol. 3.1, pp. 342-379.

Aune, D. E., 'Magic in Early Christianity', Aufstieg und
Niedergang der Roemischen Welt, II.23.2 (1980), pp.
1507-1557.

Bar-Ilan, M., 'Witches in The Bible And In The Talmud',
Herbert W. Basser and Simcha Fishbane (eds.), Approaches to
Ancient Judaism, New Series, Atlanta: Scholars Press, 1993,
V, pp. 7-32.

Betz, Hans D., The Greek Magical Papyri in Translation,
Chicago and London: The University of Chicago Press, 1986.

Betz, Hans D., 'Secrecy in the Greek Magical Papyri', Hans
G. Kippenberg and Guy G. Stroumsa (eds.), Secrecy and
Concealment, Leiden - New York - Koeln: E. J. Brill, 1995,
pp. 153-175.

Betz, Hans D., 'Jewish Magic in the Greek Magical Papyri
(PGM VII.260-71)', P. Schafer and Hans G. Kippenberg (eds.),
Envisioning Magic: A Princeton Seminar and Symposium, Leiden
- New York - Koeln: Brill, 1997, pp. 45-63.

Blau, L., Das altjuedicshe Zauberwesen, Budapest 1898.

Brecher, Gideon, Das Transcendetale, Magie und magische
Heilarten im Talmud, Wien 1850.

Canaan, T., Daemonenglaube im Lande der Bibel, 1929.

Daiches, S., Babylonian Oil Magic in the Talmud and in the
Later Jewish Literature, London: Jews' College Publication,
1913.

Dundes, A., Wet and Dry, the Evil Eye: An Essay in
Indo-European and Semitic Worldview', Alan Dundes (ed.), In
The Evil Eye: A Folklore Casebook, New York: Garland, 1981.

Faraone, C. A., Kotansky, R., 'An Inscribed Gold Phylactery
in Stamford, Connecticut', ZPE, 75 (1988), pp. 257-266.

Faraone, C. A., Ancient Greek Love Magic, Cambridge, MA.:
Harvard University Press, 1999.

Gager, John G., Moses in Greco-Roman Paganism, Nashville,
New York: Abingdon Press, 1972, pp. 134-161.

Gager, John G., 'Moses the Magician: Hero of an Ancient
Counter-Culture?', Helios, 21 (1994), pp. 179-188.

Gager, John G., Curse Tablets and Binding Spells from the
Ancient World, Oxford University Press, New York - London,
1992.

Garret, Susan R., 'Light on Dark Subject and Vice Versa:
Magic and Magicians in the New Testament', Neusner, J.,
Ernest S. Frerichs and Paul Virgil McCracken Flesher (eds.),
Religion, Science, and Magic, New York - Oxford: Oxford
University Press, 1989, pp. 142-165.

Gaster, M. (ed.), 'The Sword of Moses', idem, Studies and
Texts, Ktav, New York, 1971, I., pp. 288-237; III., pp.
69-103.

Geller, Mark J., Joshua b. Perahia and Jesus of Nazareth:
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Goldin, J., 'The Magic of Magic and Superstition', Elisabeth
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Hengel, M., 'Rabbinische Legende und fruehpharisaeische
Geschichte. Schimon b. Schetach und die achtzig Hexen von
Askalon', Abhandlungen der Akademie der Wissenschaften in
Heidelberg, Philosophisch-historische Klasse 2, 1984,
Heidelberg 1984, pp. 21-47.

Isbell, C. D., Corpus of the Aramaic Incantation Bowls,
Montana: Scholars Press, 1975.

Juusala, Hannu, Linguistic Peculiarities in the Aramaic
Magic Bowl Texts, Helsinki: Finnish Oriental Society, 1999.

Kee, Howard C., Medicine, Miracle and Magic in New Testament
Times, Cambridge: Cambridge University Press, 1986.

Kern-Ulmer, Brigitte (Rivka), 'The Depiction of Magic in
Rabbinic Texts: The Rabbinic and The Greek Concept of
Magic', Journal for the Study of Judaism, 27 (1996), pp.
289-303.

Kotansky, R., 'Two Inscribed Jewsih Aramaic Amulets from
Syria', IEJ, 41 (1991), pp. 267-281.

Kotansky, R., Greek Magical Amulets: The Inscribed Gold,
Silver, Copper, and Bronze Lamellae, Koeln: Westdeutscher
Verlag, 1994.

Lange, A., 'The Essene Position on Magic and Divination', F.
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377-435.

Lauterbach, J. Z., 'The Ceremony of Breaking a Glass at
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Levine, Baruch A., 'The Language of the Magical Bowls',
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V, Leiden: E. J. Brill, 1970, pp. 343-375.

Morgan, M. A., Sefer Ha-Razim: The Book of the Mysteries,
Scholars Press, Chico, CA, 1983.

Naveh J., and Shaked, S., Amulets and Magic Bowls, The
Magnes Press - E. J. Brill, Jerusalem and Leiden, 1985.

Naveh J., and Shaked, S., Magic Spells and Formulae, The
Magnes Press, Jerusalem, 1993.

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Geheimnisse", Hildsheim - New York: Georg Olms Verlag, 1975.

Pietersma, A., The Apocryphon of Jannes and Jambres the
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Ritner, Robert K., The Mechanics of Ancient Egyptian Magical
Practice, Chicago: The Oriental Institute of the University
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Schaefer, P., 'Jewish Liturgy and Magic', P. Schaefer (ed.),
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Incantation Texts from the Cairo Geniza, JSOT Press,
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20 (1995), pp. 199-202.

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E.J. Brill, 1995, pp. 145-166.

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Wuensch, R., Antike Zaubergeraet, Berlin: Reimer, 1905.

last updated: October 22, 2001

-----EOF-----

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