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Path: typhoon.sonic.net!not-for-mail From: nagasiva@luckymojo.com (nagasiva yronwode) Newsgroups: alt.magick.tyagi,alt.philosophy.taoism,alt.consciousness.mysticism,alt.religion.sexuality,alt.magick.tantra Subject: Purpose of Sexual Mysticism (was purpose of tantra?) Organization: Sonoma Interconnect,Santa Rosa,CA(us),http://www.sonic.net Lines: 115 Sender: yronwode@sonic.net Message-ID: <8d942s$eip@bolt.sonic.net> References: <8d8jo2$s6s$1@nnrp1.deja.com> Reply-To: spam@luckymojo.com X-Newsreader: NN version 6.5.4 (NOV) Date: Sat, 15 Apr 2000 07:00:39 GMT NNTP-Posting-Host: 208.201.224.36 X-Complaints-To: abuse@sonic.net X-Trace: typhoon.sonic.net 955782039 208.201.224.36 (Sat, 15 Apr 2000 00:00:39 PDT) NNTP-Posting-Date: Sat, 15 Apr 2000 00:00:39 PDT Xref: typhoon.sonic.net alt.magick.tyagi:22746 alt.philosophy.taoism:69685 alt.consciousness.mysticism:39829 alt.religion.sexuality:41361 alt.magick.tantra:15273 50000414 IVom amtquerent: >Let's not confuse ends and means! oh why not?! :> what would happen if we DID confuse them? let's see... * we might think that we were doing the goal. some Buddhists who suggest that there is absolutely no difference between sadhana/practice and nirvana. no problem. * we might think that we'd achieved success. the only problem with this is if we then stopped the practice, but then we'd automatically stop the success too. no problem. * we might emulate rather than achieve. such emulation may be problematic depending upon the individual or character which we choose to mimic. if such an individual exemplified the virtues of the practice, then we might become a False Prophet, a Charlatan, a Black Brother (by Crowley's assessment). only this last seems to me the great quagmire, and it is stumbled into even by the most conservative of traditionals, prevented in many cases by the securing of a competent guide (internal/external). >The purpose of spiritual sex practices is to obtain a higher >level of spirituality. too strong an assertion. in some cultures the objective is to obtain power, wealth, longevity, and renown (whether or not these accompany spiritual maturation). sexual alchemy in Taoism is sometimes said to result in a complete transformation of the flesh of the aspirant to an adamantine substance incapable of decay -- sometimes this leaves the original body of the person 'behind' as they make the transit to the Blessed Isles or some other residence of the Immortals. >The means >vary profoundly, even among formalized Hindu or Buddhist tantric >cults, ranging from celibacy to group sex, but it might be a >safe bet that spiritual sex is most often practiced by >a man and a woman in private. And in this context, >it is often helpful for the man, especially if young, to learn >to control his ejaculatory response so that he can wait until >the woman is ready. spiritual sex begins at first contact (as via the internet or some other long-distance medium). intercourse is of only limited and particular interaction. even in this extended medium, control is of as much importance as spontaneity. as with verbal dialogue, only certain movements will include simultaneous expression. variety is the spice of life and spiritual sex too. style is the measure of expertise, subtlety and humility the mark of refinement. >Because "being ready" >will vary among women and even with the same woman over time, >the amount of male control required varies. Sometimes repeated >orgasms are desired, sometimes none. So there are various >skillful means by which men can learn to control their >ejaculation if they need to, which are perhaps over-discussed >in books. are they? I've only seen a few and not often discussed in any real depth. rarely do I see preparatory condition addressed, or a treatment of a spectrum of differing biological responses providing strategies for each along with recommendations for partnership participation. >Some men find value in avoiding ejaculation >entirely; others develop discomfort or disease so attempting; >likewise authors offer varying recommendations to women as >to whether to seek, accept, or avoid orgasms. I think >in western circles women most commonly like the man to >ejaculate as part of their final orgasm, for any number >of possible reasons. Because male control is facilitated >by a greater awareness of the woman's state and desires, >the subtitle "The Cult of the Feminine" is appropriate for >von Lysebeth's book. For some men this cultish devotion >is a means to an end, to others the end itself. how does commitment to physical intercourse enhance spiritual condition, as you see it? does God want us to fuck, and if so, why not provide more obvious churches dedicated to this kind of service? there is no reason that this kind of sexo-yogicry need be a part of tantra. in fact, there is no 'ideal tantric sexual encounter', regardless of how pleasurable some combinations and events may become. the reason I say this is that the role of each changes, the arena of interaction may or may not include the bed, and the participants need not be committed partners (the tantra of phoning up strangers in the middle of the night is a too oft-unexplored discipline). the problem with considering sex and tantra to be identical or coincident is that a goal may arise at all. settling for the strictly temporal, we lose sight of the transcendental. holding tightly to the transcendental, we ignore and let the temporal and immanent die. without knowing it the dance becomes a contest, or an exercise, or a ceremony, a recipe. that invisible event horizon of interaction betwixt or amongst the dancers is lost in the dazzling lights of achievement and obscured by the hazy smoke of our ignorance. namaste nagasiva -- mailto:nagasiva@luckymojo.com ; http://www.luckymojo.com/nagasiva.html mailto:boboroshi@satanservice.org ; http://www.satanservice.org/ emailed replies may be posted; cc replies if response desired
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