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Path: shell.portal.com!shell.portal.com!not-for-mail From: tyagi@houseofkaos.abyss.com (nagasiva) Newsgroups: alt.magick.tyagi,alt.fan.kali.astarte.inanna,alt.pagan,alt.satanism,talk.religion.misc,talk.religion.newage,alt.evil Subject: Re: Wrathful Gods (LONG) (was Re: Satanist/NeoPagan War) Date: 24 Jul 1996 11:30:32 -0700 Organization: Portal Communications (shell) Lines: 54 Sender: tyagi@shell.portal.com Message-ID: <4t5q48$qpn@jobe.shell.portal.com> Reply-To: tyagi@houseofkaos.abyss.com (nagasiva) NNTP-Posting-Host: jobe.shell.portal.com Xref: shell.portal.com alt.magick.tyagi:9638 alt.fan.kali.astarte.inanna:715 alt.pagan:167280 alt.satanism:47653 talk.religion.misc:230762 talk.religion.newage:54878 alt.evil:28073 kaliyuga 49960724 AA1 jsidwetz@csd.uwm.edu (The Toxic Magician): |>|>...most "thugees" (who presently live in India) in no way consider |>|>themselves "satanic." nagasiva: |>I was told and read elsewhere that the thuggees had been wiped out |>by the British during their oppressive tyranny of India. yes, they |>did make various appearances in Western media (e.g. 'Indiana Jones |>and the Temple of Doom', Dan Simmons' _Song of Kali_, among others, |>I'm sure), and I have at times sought to identify with them as an |>oppressed people, even though criminal by my culture, though I've |>never heard before that remnants of them survived. do you have some |>sort of documentation or reference on this, or were you using the |>term in an off-hand way to refer to devotees of some manifestation |>of Kali? in private email, Nexhagus: |A little of both actually. I believe that we can safely use the term |"thuggee" to refer to modern devotee's of Kali. However, I have a little |evidence to support the possibility of a larger movement within India Itself: | |"A revival of Thuggee in a more eficient form was rumoured following the |partition of India and Pakistan in 1947. A number of students, relatively |well educated, dispossessed of their property and hopes by the upheaval |which scarred the whole of the sub-continent, banded themselves together and |swore that they would oppose both India and Pakistan, their hand would be |against every man, except the worshipers of the mother goddess. The movement |started in Bengal, which has always been a home for Kali cultists. It was |givin additional strength because that province, which had a sence of |national unity, was devided between the two new powers. Bengalis of both |Hindu and Moslem religions are closer in their ways of t hinking than |members of the rival religions elsewhere. This time, it seems, Kali-worship |is to some extent political; though while the strong ritualistic elemet |remains, it will be a difficult thing to suppress." | | Daraul "A History of Secret societies" p.190 - citidal press 1990 ed. | |I would like to point out that while the above piece is speculative in |nature some things bear further investigation. The state of Bengal for one. |I do recall hearing elsewhere that Thuggees did in fact exist but were now |non-violent. Unfortuatly I do not recall the source, though now that the |subject has come up for debate I am severly tempted to go digging. | |Also worthy of note, Kali-worship has always had a jingoistic bent to it if |I understand it correctly (especially for 19th century Indians under british |rule). India for Indians - that sort of thing. Naturally this would not |apply to non-indian devotees. beautiful, thanks! and thanks for letting me post this. tyagi
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