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To: alt.magick.tyagi,alt.religion.angels,alt.pagan.magick,alt.magick,alt.paranet.metaphysics,talk.religion.newage From: nagasivaSubject: Communicating Agent Taxonomy Discussion Date: Thu, 24 Jul 2003 09:58:51 GMT here we go again! ;> 50030724 viii REVISED COMMUNICATION AGENT TAXONOMY FOR DISCUSSION/CRITIQUE ------------------------------------------------------------- A. 'EXTERNAL' (not me) 1. Supersensible Intelligences --- presumed separate/external, beyond ordinary sensory perception anything not obvious to sensory perception that could communicate from beyond the receiver. e.g. other-dimensional beings, intelligent dwellers in a spiritual plane, sub-atomic quantum entities, etc. ---------------------------------------------------- COMMENT: strict materialists may deny the reality of this class. other obvious qualifiers here regardless of status would be ghosts, demons, spirits, angels, and gods. any co-resident or possessory intelligences such as an invoked or possessing spirit would be covered by class B:1 below. ----------------------------------------------------------- 2. Physical Complex Nervious Systems --- presumed separate/external, perceivable sentient beings ordinarily considered sentient: conscious and aware; presumed somehow capable of constructing a communication and delivering it through its chosen medium. e.g. humans, chimpanzees, dolphins, undiscovered life forms with these qualities, etc. ---------------------------------------------------- COMMENT: the reality of this class is usually not denied, but its ability to construct some kind of message for communicating may be refuted or presumed non-extant. ----------------------------------------------------------- 3. Physical Simple Nervous Systems --- presumed separate/external, perceivable nonsentient living beings ordinarily considered nonsentient: unconscious or unaware. e.g. mobile and lowly such as insects or slugs; or comparably static like trees or fungi. ---------------------------------------------------- COMMENT: the reality of this class is usually not a topic of debate except as it may qualify in an ability to construct communication. a fictional example that I can remember appears in some horror films where beings like insects develop sentience (as in groups of cockroaches or nests of ants). ----------------------------------------------------------- 4. Physical Objects/Phenomena presumed separate/external, perceivable nonsentient objects mobile objects used as vehicles or somehow propelled by other means. e.g. things as diverse as ships and clouds and electrons, or comparably static objects like books and mountains. ---------------------------------------------------- COMMENT: again, the reality of these objects is usually presupposed, but their ability to have interior experiences and to generate communication is typically disputed. ----------------------------------------------------------- B. INTERNAL 1. Physical Body Portions/Symbiotes/Parasites presumed PARTIAL/INTERNAL, specially-recognized communication portions of the receiver as well as many agents not ordinarily perceivable without specialized equipment or during special procedures as during an operation, x-ray, etc. e.g. one's arm (as in 'muscle-testing'), an internal organ such as a kidney, or separable biological organisms that reside internal to the receiver's body such as intestinal flora, a tick lodged subcutaneously, or a tape worm. also ordinarily supersensible beings like an invading possessory spirit would quality here. ---------------------------------------------------- COMMENT: the reality of this class is often, but not always presupposed, depending upon their character (the supersensible may or may not be, for example). their ability to have separate interior experiences and to generate communication may be disputed based on the lack of a complex or separate nervous system (whether due to their partial or unevolved nature or because they transcend physicality). ----------------------------------------------------------- 2. Imaginary Beings/Objects presumed INHERENT/INTERNAL, selectively-perceivable figments beings and objects fabricated by some portion of the mind of the individual with whom it communicates. e.g. multiple-personality disorder; or concepts of self-deception such as delusions or imaginary beings (such as how 'imaginary playmates', perhaps all of category 1, are seen by strict materialists). ---------------------------------------------------- COMMENT: the reality of this class is often disputed, especially in an ontological sense; inasmuch as the aspect of the individual is capable of acting independently, so is there allowance made for the facet of the receiver to construct communications that may appear to the receiver ONLY to be somehow separate from hir self and consciousness. ----------------------------------------------------------- I tried to integrate what we have both already discussed, moved away from the 'real/unreal' dichotomy somewhat (leaving that for the cosmological intrusion), and attempted to settle into a consensual and inclusive spectrum of the universe. I'm also responding to your suggested taxonomy below. "angelicusrex" : # 1. Primary Specially Sensed Communication Agent: (That which founded and # supports the physical and/or other types of universes i.e. spiritual, # transdimensional, unseen, unknown; and which was not created, not formed # from any "thing" seen or unseen, and yet is intelligent, having existence # within, through and around all other things). {God, the Source, The Prime # Mover, The Infinite Mind, the One, The All, What Is, Was And Will Be, etc}. cosmological inasmuch as relation to the real is specified. we're talking supersensible regardless of what is there. # 2. Specially Sensed or normally immaterial real agents: (noncorporeal # entities existing outside the confines of the mind and body of sentient # physical beings). {Gods, Archangels, Angels, Seraphim, Cherubim, Elohim, # archons, aeons, devas, genii, devils, demons, sprites, elves, fairies, # gnomes, animal totems, imaginary playmates, interdimensional beings etc.). I don't see much difference between your 1 and 2 here, ultimately, excepting what is agreed in terms of cosmology. I hope that I'm not being arbitrary here. # 3. Sensible agents: (Living beings). # A. Mobile sensible agents: (Living organisms which move through time and # space). {Higher and Lower Animals: birds, reptiles, mammals, plankton, # bacterium, parasites, space aliens, etc.). we differentiate here by virtue of "Higher/Lower" in a conventional manner that is useful. I've continued to use this distinction above. # B. Apparently immobile sensible agents: (Living organisms which are # rooted to one spot, relative to our awareness). {Trees, bushes, plants of # various sorts) I conjoined "Lower Animals" with plants and other organisms into a mass that is typically not presumed to be able to speak to us in any perceivable way (i.e. the criteria for presumption is 'discernably regular communication'). # C. Special sensible mobile agents: (Nonliving special entities that # function and thrive through random contact with/and use of living # organisms).{Viruses or prions, protoplasm, ectoplasm, or other # manifestations which are produced as "matter" from living organisms or which # subsist or rely on same). some of these (C.) would not ordinarily be sensible with the eye. may I presume this is what you mean by 'special'? same as the first couple of categories. special techniques or technology for gaining access to sensing them (as appearance or specially- developed attunement, etc.) seems to be necessary. I like that distinction greatly and am not sure if I sufficiently paid attention to methods of sensory-perception (e.g. technology). # D. Sensible nonmobile, nonliving, tissues: (Organs such as the liver # or heart, etc. used to effect readings by others like shamans or pirests, # etc. Human bones, chicken bones, sheep or other entrails, teeth, bile, # blood, mucous, feathers, scutes or scales, skins, hair, fingernails, etc. # Also includes tea leaves, sticks, cast stones, etc.). this is a lovely category and I tried to cover it by establishing class-set A./B. and in particular B:1 above. see if I did it justice. # 4. Mass/Energy sensible agents: (Nonliving, non protoplasmic, mobile waves # and energetically produced or generated particles. Photons, Electrons, # Atoms, Molecules, radioactive waves, radio or television waves, plasma # energy, suns, stars, moons, plaentoids, asteroids, comets, meteors, planets, # dark matter, metals, liquids, gases, rocks, crystals, etc.) # 5. Constructed/Manufactured sensible agents: ( Devices manufactured by # sentient beings for communications with the otherwise or usually non-sensed # world, subconscious or unconscious mind) {Magic 8 Balls, tarot cards, # astrology charts, I Ching coins, Televisions, talking cars, toasters, # computers, boats, or any type of machinery both mechanical and/or electronic # in nature}. --------------------------- your 'real' stops here I tried to put all the 'ordinarily noncommunicating objects' together based on conventional notions of what can talk or generate conversation. from there cosmology distinguishes, based on what can and cannot communicate. # 6. Mentally created unreal agents (mental or visual illusions created by # the minds of sentient physical beings). {Including but not limited to: # Fictional constructs, characters from books, movies, plays, dreams, visions, # drug induced hallucinations, daydreams or play). I'm inclined to agree that 'illusions' and 'real/unreal' distinctions will not be useful for inclusivity. I think to be inclusive discerning is valuable only WHERE they are and how they relate to the receiver of the communication (thus my new taxonomy focusses on these types of differences and takes them into account). # David St. Albans 2003, all rights reserved. Please leave this copyright # notice on the original list, attached to any other revisions or deletions, # etc. Thank you. feel free to do what you like with my text here. my aim is to brainstorm and care little for constraint beyond proper attribution in quotation and republishing. nagasiva ==================================== To: alt.magick.tyagi,alt.religion.angels,alt.pagan.magick,alt.magick,alt.paranet.metaphysics,talk.religion.newage Subject: Psychic Communicating Agent Taxonomy Discussion From: nagasiva Date: Fri, 25 Jul 2003 05:21:41 GMT 50030724 viii om angelicusrex: #># If you believe we exist then you must presuppose #># that other entities like ourselves have developed #># elsewhere. nagasiva: #> I need not. angelicusrex # You do if you are trying to have a discussion. Tom put his finger on the distinction here: I needn't presuppose those other entities at all. I may allow for the possibility and even consider it likely, entertaining such a potential for it, of course. # ...If there is a chance then a true skeptic must be # open to the possibility .... of course. the distinction is minor, but logical. #># Otherwise, other species, such as turtles and sharks, #># which are alien to our own species, could not exist. # # There are things which are different than us by a huge # factor, right here on our planet. Logically it would # follow that other life on other planets might # exist but also might be thoroughly different than us. I can understand and agree with this latter statement, yes. # Even to the point of being unsensed by us. This means # these "beings" fall into your taxonomy. of course. potential beings with capacity to communicate via psychic skills, agreed. # Aliens are NOT imaginary beings. they are until I know about them. that is, they are only imaginary to me even though there may be a good chance that there are representative examples into whom we'll run. # They are possible real beings.... precisely. #># Look at the plethora of forms that exist here. Some not #># even based on oxygen exchange. This proves that life #># can and will develop in other mediums. #> #> again, I don't follow the logic, but it does seem unlikely #> that life as we know it is unique in the cosmos, and #> inasmuch as this is your point, agreed. # # Boy, you are hard to win over to any agreement! it wasn't a disagreement of concept, just that I couldn't follow your logic. I'm used to formal logic problems, puzzles, mathematics and philosophy, so I may be very clear about my inability to follow certain trajectories of thought, even though I may agree with what you MEAN. once I discover what you mean I'll say whether or not I find the same to be true. please don't take my assertion that I don't follow your logic to indicate that I disagree. #># It also logically follows if one form of life could develop #># on this planet in a relatively short amount of time to #># travel into space, so could others.... # ...We can specualte beings with hugely extended lifespans. # Travelling [may be] harder or easier than we suspect. It # has little to do with the taxonomy of critters. agreed. more possible beings. #># All these lists must necessarily reflect our relative #># viewpoints. #> #> not if they are done well. # # Well you have a lot better sense of your ability to reach # beyond the bounds of your humanity and out into the realm # of the Universally Acceptable. my impression is that a focus on what makes psychic communication possible will enable that kind of widespread application. from what I can see a good number of us will probably agree that cognitive function will be necessary: i.e. mental communication requires a mind. to what one may ascribe a mind will of course vary. some may ascribe a mind to what might be called 'lower animals', in which case they no longer qualify for that 'lower' status. establishing the qualities or criteria for psychic communication in general may be a first step in talking about angelic messages. it would for example, generally take immediate steps in identifying markedly different cosmologies from your own, in which constructed objects like toasters are not really considered to have the capacity to generate thought that would precede communication, let alone a psychic ability to communicate it to humans thereafter. # I highly doubt either of our taxonomys would even be # considered by the Amazing [Randi] or Albert Einstein # or even Pat Robertson.... if they will grant psychic communication is possible, then I don't know what kinds of requirements they think will be necessary for the construction of messages and reception of them. I'll bet they may find my suggestions quite palatable, regardless of where they may draw their own cosmological lines in the sand. # ...it's simple enough just to agree on some # terminologies for discussion purposes. in part that's what I want to achieve with you. :> #># What you say is "immobile" might actually be mobile. # ...Plants may appear to be immobile to us, but they # are moving within the earth.... So you can only truly # say a thing is "apparently immobile" relative to # yourself and your own state.... agreed. you've persuaded me to shift away from the actual qualities like mobility of these things. thanks. see? I can be persuaded of the ineffectiveness of qualities of what we're discussing. we're not so far apart as all that. #># What you say is non-sensed, may indeed be sensed by #># something else. #> #> I'm definitely doing it human-centered. my intent is #> to be inclusive *to humans*. # # Then it is not meant to be Universal. oh I see what you mean. no, I didn't mean that I thought that all humans would agree with it, only that it should be *usable by all humans to approach a consideration of what kinds of beings ought be considered for potentially communicating, psychically*. I think that sets of classes of possible beings should be as easy as analyzing language and communication, psychic as a subset of overall modes. # You cannot have something be "inclusive" without agreement # at least between two parties. that depends on how entrenched the parties are in their respective cosmological axioms. I see that we're capable of having a philosophical conversation in which we're considering alternatives that we may not agree on when it comes time to discuss axioms of our belief or what we consider to be more likely than not. that's fine. my aim is to be able to incorporate all the cosmologies that I can think of, perhaps with reference to some of the more commonplace presuppositions (with qualifications like 'ordinarily' or 'generally presumed', or 'presumed by cosmology' for those unsupported by strict perceptual consensus). 'stars' are different, no matter what we take them to be, than 'spirits', because almost everyone has a direct physical experience of stars, whereas spirits are less commonly perceived or presumed to exist. this was in part what was so inspiring about the comparison between dogs and angels and toasters. it was quickly highlighting the commonplace categorical commonalities that many of us may take for granted in dealing with others (and this I find extremely fascinating, philosophically -- though I live with and know others for whom it is VERY TEDIOUS). # ...Why are you so stubborn on these tiny, insignificant # points? But so open on the major significant ones? probably language difficulties, like modems trying to synch up before reaching a mesh in resonant tones. ;> #> sure we can, but we might mistake some terms/axioms. # # Then it is like speaking two languages. precisely. # ...If you are going to throw in axioms and terms that # I don't understand, this won't go far. no doubt. I hope I'm coming closer to a mesh now. :> let me know how you think we're doing. I have learned already a great deal about how you have categorized angels and how you think they may be identified, for example. this type of exchange is edifying for all who are witnessing it, whether or not they participate. nagasiva ========================================== To: alt.magick.tyagi,alt.religion.angels,alt.pagan.magick,alt.magick,alt.paranet.metaphysics,talk.religion.newage Subject: Angelic Communication and Metaphysics From: nagasiva Date: Fri, 25 Jul 2003 22:35:56 GMT 50030725 viii nagasiva asks about qualifications for perceptions of angels: #> ...'ordinarily supersensible'? angelicusrex: # ...I don;t think they are beyond our senses or superior to our senses. # Because some of us are sensitive enough to sense them sometimes. # I like Ordinarily Immaterial better. I don't see enough of a difference between those to pursue it. this class is not usually perceived by others and photographed. it is subject to dispute and therefore is not the same level of ontological presence as stones, clouds, and human beings. angelicusrex: #># #1. Is the Primary cause of all things. #> #> does this somehow appear differently than an angel, or an #> imaginary friend? ... # # ...if a person says they are speaking to an angels they mean a # secondary aspect of the Godhead. we are dependent upon their report as regards the identity of the agent with whom they are supposed to have engaged communication. as such, they are perceptually questionable and unverifiable, of comparable quality to bacteria except that we can use machines to discern and photograph bacteria, have been able to conduct experiments which supported with consensual data that bacteria do in fact have a separate and perceivable existence. angels and gods don't have that consensual status. # So I just wanted to make a distinction for # those who get communiques directly from GOD.... and those who # say they are getting masseages from "a god" Like Vishnu, Jehovah, # Allah, etc. Which I do equate with Elohim, angels and what # have you. an important one for those who believe in these, yes. for those who do not, angels and ghosts and the rest are pretty much all of the same general category (ordinarily unperceived; category disputed as to its existence). #># #2. ...a list of possible normally immaterial or unsensed "beings" # ...the Prime Mover [is] "Supersensible." I don't think God will # be sensed unless God desires it or allows it. I.e. no matter # how sensitive you are if God wanted to hide, you'd never find Him. # Or Her. possible beings are of a different category than discernable beings. Tom made this point several times already. #> ...does their ontological status somehow affect how they are #> perceived? in general, as a part of consensual reality, the appearance is rather the same to those who don't have the ability to sense them (either because they haven't imagined them (internal intelligences) or because they are prevented by the power of the ordinarily non-perceived external entity). this is different than merely using technology to enhance the visual power (e.g. microscopes) to discern them. if you are aware machines which enhance the sensation of gods or angels, please inform us of this. # ...God actually rises above all the other concepts in the taxonomy. a god, spirit or ghost are effectively the same where those who do not believe in their existence are concerned. one may DISbelieve in the existence of clouds, but those can be photographed and pointed to. photography and pointing doesn't usually work for gods, despite what those convinced of it maintain. # God is a beingness which is everywhere all at once. not demonstrated. there are facile 'proofs' of course, but all of these are based on fallacies of logic. # Whereas gods reside in "places" paradise, heaven, spirit, # valhalla, etc. allegories? symbols of the reality? pointers to internal facets? # the GOD which created the entire ball of wax Creation neither demonstrated nor apparent. the problem is the complete lack of apparency except what is dependent upon belief to shape the character of perception. # may in fact consider His?Herself to be different than all other # beings. how fictional beings or internal facets may regard themselves is, of course, inconsequential. the objective is to make their status in cosmology transparent, and as such ghosts/spirits/angels/gods are all part of the same to those who don't have experience of them (because there are no photographic reports, particularly). #> ...this taxonomy pertains to PSYCHIC COMMUNICATION. # # I have heard many people say they have had psychic experiences with higher # animals, horses, dolphins, whales, dogs, etc. their experience is not transparent to us. they may be mistaken or lying. therefore, having not confirmed it ourselves, their report has the same status as toasters until we do in fact experience it ourselves. I've heard people say that they've had psychic experiences with toasters. at least with a toaster one can be sure that the TOASTER is itself separable from the imagination. the communication? disputed. # I have never heard of anyone hearing a psychic communication # from say a paramecium or a flatworm. less common, agreed. # ...if we are talking pyschic communications then the lower animals # I think stand on a lower level for possible communications. those levels are some of what I was getting at, yes. we're talking about typical attributed communication skills and perceivability that may be based on technology or developed sensitivities (i.e. disputed). #> I'm not aware of observable attempts by plants or any other beings #> but humans to attempt psychic communication. # # Many trees have been worshiped as having gods or entities within them or # being in and of themselves sacred and able to answer questions, etc. thus my 'observable'. Weekly World News may have pictures, but that may be the extent of the evidence. # Moses spoke to a burning bush. no, Moses is portrayed as having spoken to the God of the Universe through the mechanism or appearance of a bush that appeared to be consistently alight with flame. as the bush itself was not consumed and Moses is said to have spoken with said Cosmocrater through the agency of said bush, this was not an example of vegetative psychicism. # I thought it didn't matter who agreed with us as long as we included all # possibilities of communicant? all possible classes, yes. where we divide them in part depends on the criteria for discernment. omitting nonconsensual data, we're left with categories of apparency and identity on the one hand (into which classes a goodly number may fall based on our lack of discernment capacity) and ability to communicate on the other (based on cosmological axioms, but as a character for consideration a necessary one for the consideration which we will perforce presume possible for the purpose of discussion). #> neither lower animals nor plants are known to communicate psychically. # # I would read more literature on the subject if I were you. can you recommend documentation for this psychic communication? #> psychic communication is not a consensually-presumed activity, #> actually, amongst human beings. this is not conjecture. it is observable. there is no consensus on psychic communication. compare sonic communication, in which there is widespread consensus that language and spoken messages are extent and meaningfully expressed (amongst human beings, even sometimes between humans-dolphins or humans-other-apes, especially where it may extend to symbolism or button-pushing, as with Koko the Gorilla and her Macintosh computer -- this is not by iteself evidence of *psychic* communication, however). #> the intersection of 'spirit' and 'mind' sometimes #> predisposes people to think that transphysical entities are able to #> manage where ordinary animals/plants or conventional humans are not. # # This is conjecture.... agreed. the intent was a discernment of capacity to communicate: something which is necessarily a consideration in constructing the taxonomy (if there is no possibility of communicating, then the class is irrelevant). psychic communication requires two initial qualities: ------------------------------------- 1. EXISTENCE that which doesn't exist cannot communicate or do anything Region of Dispute: A) LIMITED -- formed as part of imagination B) SEPARATE -- not dependent upon imagination to exist ------------------------------------- 2. PSYCHIC COMMUNICATION ABILITY that which has no ability to communicate psychically is not a candidate for consideration of classes of agents doing so. Region of Dispute: A) COGNITIVE FUNCTION -- observed or presumed intellect B) SUPRA-ORDINARY COGITATION -- intellect beyond observation ------------------------------------- establishing 1 (what exists) proceeds from consensual perception to divergent perceptual reports. establishing the qualification for 2 (what may be able to communicate psychically given the presumption of its possibility) lies mostly beyond our ability and will rest upon cosmological foundations. # I am trying to reduce my taxonomy to the "ability to communicate" at all.... cool. establishing what commucation is will become important, then, as compared with what is emission of sound that does not relate to messages so much as to sonic byproduct. my focus is psychic communication, since this appears to be the primary method by which angels communicate. we might also break this down further ------------------------------------------- 3. ONTOLOGICAL CHARACTERS OF COSMOLOGY dependent upon the cosmology, there are differences of connected intelligences presumed Region of Dispute: A) INTERNALLY GENERATED -- apparent agent imagined B) EXTERNALLY EXTANT -- apparent agent encountered ------------------------------------------- # If a thing can communicate, it will have the ability to do so in # various ways, including psychic. I don't follow that logic. it isn't established what has the capacity to engage psychic communication (it could be that only internal subsets of consciousness can truly engage it and people generalize into cosmological presuppositions what are projected beyond this internal phenomena for their own purposes or based on their own information). communication EXCLUDING the psychic is also a possibility. # What if someone saw a hive of ants spell out the word # "REPENT!"? This would mean either the ants had an ability to pick up a # message from an ordinarily immaterial being, or that one of the beings was # controlling the ants. identifying the agent of communication is therefore important. in part this was the point of talking about angels, dogs and toasters, what might be impersonating what, etc. I know of no penultimate decision-tree for the establishment of First Communication Cause. one is placed, epistemologically, in a very similar position with respect to cosmic origination as compared with communication origination. how can we tell that what we are identifying as the source of the communication isn't just relaying, or a sock-puppet? ultimately, there is no way to be sure. knowledge about existence parallels that about communication. # Recently there was the report of a talking fish. It # was heard by a Hassidic Jew and an Orthodox Christian. The Jew felt it was a # reincarnated prophet. the Christian thought it was the devil. The fish # spoke. Fish do not normally speak. It said "Repent! Look at your lives now!" # or something like this. Was this the fish? The devil? An angels? God? or a # reincarnated entity? Our taxonomy must include all these possibilites. 2 classes (fish, ordinarily nonsensed agents) are all that are required here. #> I'm calling APPEARANCE (sensibility) and COMMUNICABILITY (sentience): # # there are some scientists who consider the possibility that DNA itself may # be somehow sentient and is using all of us to replicate itself. use isn't communication per se. # It can communicate information. psychically? I don't think that's being presumed by these scientists. ;> # And it can possible sense it's own existence. Yet DNA without organic # molecules, is simply a static, preorganic molecular chain. Again, we # must cover all possibilities. sensed partial sentient until demonstrated autonomous and sentient of its own construct. #> A. consensually agreed as extant because of their external appearance #> #> 1. sensible sentients -- visible sentient life forms #> demonstrating higher thought and overt #> communication skills #> #> e.g. humans, dolphins #> #> #> 2. sensible partial sentients -- pieces or composites #> of sentient beings whose portion or contextual #> whole demonstrates higher thought and overt #> communication skills #> #> e.g. body parts of sentients, #> cultures/societies, planets #> #> #> 3. sensible nonsentients -- less complex visible life forms; #> visible objects; all without perceivable #> higher cognitive skills #> #> e.g. rats, insects, trees; cars, keyboards, stones #> #> #> B. presumed, based on cosmology #> #> 1. ordinarily supersensible sentients -- variably sensible #> entities whose intelligence or consciousness is #> comparable or more advanced as compared with #> sensible sentients #> #> e.g. ghosts of the dead, angels, gods #> #> 2. ordinarily supersensible nonsentients -- whether too #> small to be perceived or in some spectrum of #> perception beyond human capacity, these are #> typically presumed not to incorporate higher #> cortical constructs that would make #> communication likely #> #> e.g. protozoans, paramecia, viruses, magnetic #> or energy fields or rays, #> subatomic or molecular objects, #> and any number of merely nondiscernable #> ontological phenomena usually regarded #> as nonsentient # I think my taxonomy covered all of the above. I see no further need to cut # the taxonomies into new ones. no improvement suggestions?! ok, then I'll rest on this and see how well it may facilitate our continued discussion. :> # ...it's time to discuss things now that we have little pigeon holes # to put things in. keen. the shared quality ordinarily supersensible agents have is that their existence (and thereafter capacity to communicate) is disputed. this is usually not shared by objects or noncognitive animals/plants. # ...Apparently ectoplasm can be filmed or photographed, touched and # seen. URL? I'm aware of no consensual agreement on the existence of it. usually spiritualists that created it (as the brothers in their cabinets with trumpets and manifesting ectoplasm) deceived others into thinking that it was something unusual. later Houdini and others explained the ruse. # So can viruses. So can prions. they are therefore not superior # too or beyond human senses. assisted by technology, agreed. as far as I know, nobody claims to be able to visually observe viruses or bacteria with eyesight alone. #> you can tell how people think of it by #> the language (as a kind of substan puddles of it or something, # # Perhaps this is something that the Victorians who saw ectoplasm neglected to # do. Perhaps it was the ectoplasm itself that was causing the "channel" to # speak? The whole idea is that the ectoplasm is a physical form of a ghost or # spirit. Something almost solidifying. So perhaps someone should have # attempted to communicate with it. After all, it is an odd thing to see where # previously no odd thing existed. it must have a half-life. as far as I know no ectoplasm yet exists. if you know where they've preserved some, please do inform us of this. # I still don;t consider toasters as communicants per se. However an odd thing # is happening to my car. The nicer I am to it, the more it "self-heals!" The # turn signals began working for no reason, after having been broken for a # year. The door lock on the driver's side now works, even though it has not # worked for 6 years! I did nothing to either of these devices, neither did # anyone else. But the more we talk about getting rid of it, the better it # acts. Go figure. if the automobiles tells you it is one, psychically, get back to us. ;> nagasiva =========================== To: alt.magick.tyagi,alt.religion.angels,alt.pagan.magick,alt.magick,alt.paranet.metaphysics,talk.religion.newage Subject: Re: Angelic Communication and Metaphysics From: nagasiva Date: Mon, 28 Jul 2003 23:49:18 GMT 50030728 viii om "angelicusrex" : # Sounds to me that you want to call all beings that do not exist # and are scientifically not defined or catalogued as "imaginary." not true. I want to agree that their existence is generally not presupposed by disagreeing parties (as compared to other classes of object or being such as humans or toasters or dogs). you seem to wish to avoid the latter clear cosmological intersections for some reason (i.e. people tend to agree about the existence of dogs and toasters but not gods or angels). they put into *contrast* the areas of disagreement, and this may concern you. # I cannot support this.... that seems to be because you've presumed that the beings with whom you are speaking are something more than some internal imagination-construct. I think that I understand, and don't require your agreement at all even to consider angelic communication real and something reproduceable. if I've misunderstood you, please offer your correction. thanks. # Therefore we have no more common ground for discussion. I don't follow your logic. we have extensive common ground for discussion. for example, we might discuss what angelic communication yields in terms of content (something which Tom continues to focus on -- you referred to it in the abstract in response to my inquiry about your criteria ascertaining their cosmic status), or how to go about replicating the angelic communication experience (if indeed this is possible). # I thought you wanted to catalogue "psychic communicants." yes. you made it clear that you saw no benefit to continuing a refinement on those taxonomies the last time I presented one which I thought might satisfy us both in some way. you claimed that the one I presented was as good as the other two we had shared, and refused to critique it. thus I have also abandoned the attempt to refine them and moved on to discussing the topic proper in a variety of ways which may or may not utilize these shared taxonomic lexicons. :> please do not take my lack of strict adherence to any of our bridges as having 'blown them up'. # ...the quality of "psychicness" is also not found in any # scientific catalogues. you're the one talking about "scientific" qualities here. you will probably not see me refer to these except in support of a particular (reductionist, materialist) perspective (one that does NOT coincide with my preferred presumptions. # According to scientists there is no proof that anything # communicates via ESP. ESP is speculative. your best point here is that there is an assertion by the scientific community that there is no reliable evidence in support of it. the category of "communication via ESP" is meaningless, since ESP (extra-sensory perception) is a *receptive* skill, and communication requires expressive skill. however, this begins to touch on the metaphysics of psychicism and as such is another area of common ground that resides within the entire subject of angelic communication. there are a variety of possible configurations in general communication which are seldom examined with skeptical interest that analyze the elements in a communication per se, let alone angelic communication: * the conceiver -- this is the being concocting the message * the transmitter -- this is the being/agent transmitting the message * the receiver -- this is the being receiving the message * the parser -- this is the being parsing the message there is no requirement that any of these need be identical, though typically the roles are assumed by single participants (conceiver-transmitter and receiver-parser, for example). in angelic communication, the conceiver is a variable which is usually dependent upon the cosmology of the participant. those who believe in the separation of participants will sometimes ascribe independence to the angels, sometimes reduce them to mere expressive agents of a transcendent divinity. there are, of course, also those who think of angels as internal agents even of an internal transcendent being referred to as 'God'. # Which means your taxonomy can only include "real" # scientifically established things and beings. this is your straw man which requires no response on my part as I do not agree that it obtains within my expression. neither does any of my taxonomies include a discernment of the "real" itself, nor have I attempted to identify this. # Which takes angels out of the mix entirely. given your presumptions, correct. I think I have corrected your misplaced inferences above and we may continue if you have any interest (I continue to and will discuss it with all who have such expressed interest). # You built this bridge, then you blew it up. standing on two sides of a cosmological crevasse, it may seem as if a lack of a bridge's use indicates its having been blown apart. however, those three taxonomies still exist and might be used by any of us to interpret one another in friendly ways. your abandonment of communication on the matter merely because the refinement of the terminological bridges we might use to understand one another's expression has temporarily subsided is an indication of your lack of patience and your willingness to presuppose some antagonistic motivation on my part (yet again). as I have recommended before, I suggest that you don't do that if you really want to talk about angelic communication because the subject does extend beyond your axiomatic set, and your conversation with your projections undermines your entire expression on the topic by demonstrating your inability to discern between what is internal to you as a biased mistake, and what is external and an extant phenomenon. since you say you have a mission to communicate convincingly about your experiences, I figured you'd want to know what those who are skeptical will perceive as clear evidence to the contrary of your testimony -- your public inability to distinguish between what someone contends and your internal interpretation of them might indicate that you cannot tell the difference between your own internal consciousness and that which you project as 'outside of you'. this effectively constitutes a contra-indication about the reliability of your report. nagasiva: #> we are dependent upon their report as regards the identity #> of the agent with whom they are supposed to have engaged #> communication. as such, they are perceptually questionable #> and unverifiable, of comparable quality to bacteria except #> that we can use machines to discern and photograph bacteria, #> have been able to conduct experiments which supported with #> consensual data that bacteria do in fact have a separate #> and perceivable existence. angels and gods don't have that #> consensual status. # # I rest my case. I don't think I follow your logic. perhaps if you made it more clear what your case was, and how my paragraph above in some way reflects your case, I would understand you better. # Toasters and dogs, as psychic communicants also have no # consensual status. I thought I made it clear that there is no consensus about *psychic communication* as a whole. as such, it is hardly surprising to discover that a subset of the discussion is not consensually agreed. this should be compared and contrasted with consensual agreement about agent status (whether or not the agent is agreed to *exist*: the above paragraph clearly delineates that disagreement, rather than the *different quality of dispute that tends to obtain about capacity to communicate* regarding the class of ghosts/spirits/angels/gods compared with others). in fact, I set up a taxonomy which was based both the consensually-presumed agent status given as a foundation which accepts the reality of psychic communication AND provides a context wherein the presumption of its actuality may be located (capacity + existence, given the axiom of psychic communication's reality). you said you didn't see how my last differed from your or my previous terminological lattice. I hope you now see its greater value inasmuch as it transcends popular scientific paradigms and accepts differential of likeli- hood where the conceiver-transmitter identity is considered. i.e. it allows a discernment between types of conceiver/transmitter while accepting the reality of psychic communication as axiomatic. quality of ontological status is an issue even amongst those who agree that angelic communication takes place. for example, some think angels are entirely interior, some think they are entirely external, and others think of angels as something somehow between these extremes. taking all of these perspectives into consideration has always been my objective (i.e. inclusivity). # P.S. I could give a shit what Tom thinks. whether it is Tom or someone else, I like to attribute what I think are valid points of discussion to those who are raising them. if you want to ignore issues just because it came from a source you dislike, that will be somewhat of an obstacle to our continued conversation (which need not involve any of our cited sources). # He can talk to his dog's ass for all I care. I presume you'll restrict your involvement to the topics and correspondents of your interest. I'll do likewise. :> # I'm done with this. It was a game and a waste of time. this was in part I why suggested that you refrain from your projections. you seem to be very bad at interpreting what my motivations are and don't know me very well. in any case, thanks for what you've contributed so far. I find it valuable and not at all a waste of my time, regardless of what you do or consider to be your misspent energies. :> in case it matters to you, I do think I have experience of what I call angelic communication. if you really want to discuss that, what it is, what it includes, then what we've accomplished so far is, I think, a helpful foundation. if you now wish to abandon the conversation, I can accept that. nagasiva ====================================== To: alt.magick.tyagi,alt.religion.angels,alt.pagan.magick,alt.magick,alt.paranet.metaphysics,talk.religion.newage Subject: Psychic Communication and Metaphysics From: nagasiva Date: Tue, 29 Jul 2003 00:11:41 GMT 50030728 viii om angelicusrex: #># Moses spoke to a burning bush. nagasiva: #> no, Moses is portrayed as having spoken to the God of the Universe through #> the mechanism or appearance of a bush that appeared to be consistently #> alight with flame. as the bush itself was not consumed and Moses is said #> to have spoken with said Cosmocrater through the agency of said bush, #> this was not an example of vegetative psychicism. aethyr-augoeides: # vegetative psychism is known not to proceed by these means? # LOL! :> means? we weren't discussing the means, but the ontological status of the being with whom the communiation took place. the medium (a bush) is usually the target or communicator in vegetative psychicism, whereas the bush as media agent (representative for something transcendental) doesn't indicate that the bush constitutes the divinity itself, no. compare something like "The Secret Life of Plants", in which there is a presumption that the plants have internal experiences which may be shared or somehow sensed by the human being, and the media icon of the computer monitor, which exhibits signs from beyond it which you may infer come from some other entity (as from me in this case) quite aside from any experience you may believe the monitor may have. nagasiva ======================================= To: alt.magick.tyagi,alt.religion.angels,alt.pagan.magick,alt.magick,alt.paranet.metaphysics,talk.religion.newage Subject: Re: Angelic Communication and Metaphysics From: nagasiva Date: Tue, 29 Jul 2003 01:04:22 GMT 50030728 viii om re: the story of Moses being spoken to by a burning bush. 'Saint'/"angelicusrex" : # The point is a bush both spoke and burned without being consumed. we are led to believe that the bush was not an ordinary bush, nor was it an ordinary bush on fire. we might presume, unless some residue (carbon, smoke, etc.) remained, that it was in fact a mere appearance that only Moses saw (i.e. an internal experience which he took to be something external). however, there is insufficient evidence given in the story as I know it, to make an informed assessment of the ontological status of the bush. several other alternatives present themselves, based on ontological axioms. # So bushes have to be included in the taxonomy. vegetative psychicism would be included as that communication by consensually-agreed lower life forms and objects whose status as communication (rather than existence) is subject to dispute. agreed. # ...I was never in agreement that all things have a psychic # facility to communicate. of course you weren't. few are. that was in part my point in setting up a description of possible communication agents. # She seems to think it has to be real, visible and sensible # to be a communicator. let's examine this criteria (which I DO NOT agree I've asserted) in the light of my recent expression. the qualities of "visible" and "sensible" are redundant. here are those presumed qualities I've suggested: # ------------------------------------- # 1. EXISTENCE # # that which doesn't exist cannot communicate or do anything this is the only rational character of "the real", and I presume that you will agree that if something doesn't exist (isn't real) it cannot be an agent attempting to communicate with us. Temporal Delimiters there ARE extentions of 'existence' that might be presumed possible but not the same as 'real'. one example is that found within Rowling's Harry Potter series, in which a magician ('Riddle', in '...Chamber of Secrets') communicates *through time via the mechanism of a book*. the reader of the book (in one case Harry, then later another) serves to anchor that past magician's presence within the time-period of the reader by receiving communications in the pages of the book and, through weakness of will, becoming possessed by the mage from the past. in this instance the past magician no longer exists *per se*, but is given a limited form (possessory) of existence and an ability to communicate *from the past into the present*, thence beyond this using the possessed as further medium. as such I would agree that 'unreality' in this limited or similarly limited contexts would constitute a kind of 'non-existence' with respect to the receiver. another facet of this discussion with respect to ordinarily nonsensible agents like gods and angels is whether they may be said to *be within time*. some consider deities and their messengers or extensions to be 'eternal' or beyond the bounds of time, in which case their status of 'existence' is subject to dispute or limitation depending on what 'existence' includes. this is why the following region of dispute becomes paramount: # Region of Dispute: # A) LIMITED -- formed as part of imagination # B) SEPARATE -- not dependent upon imagination to exist typically what is considered 'real' is what is independent of imagination, but it need not be the case. 'imaginary friends' might be considered an ontological phenomenon despite whatever dependence upon the imagination it may in fact have. it may also be the case that the imagination is somehow used by the agent of communication as *the medium of the message*, in which case it may function in a comparable manner to how the book in the Potter series allowed communication from an otherwise nonapparent 'dimension'. # ------------------------------------- # 2. PSYCHIC COMMUNICATION ABILITY # # that which has no ability to communicate psychically is not # a candidate for consideration of classes of agents doing so. the selection for this is usually cosmology-based, and the region of dispute is cosmological, described entirely here: # Region of Dispute: # A) COGNITIVE FUNCTION -- observed or presumed intellect # B) SUPRA-ORDINARY COGITATION -- intellect beyond observation this is the dispute-region between angels, dogs and toasters. # ------------------------------------- # 3. ONTOLOGICAL CHARACTERS OF COSMOLOGY # # dependent upon the cosmology, there are differences of # connected intelligences presumed # # Region of Dispute: # A) INTERNALLY GENERATED -- apparent agent imagined # B) EXTERNALLY EXTANT -- apparent agent encountered I'm still not sure that 3 here is necessary, and it may just constitute an elaboration or subset of number 1 above. none of these 1, 2, or 3 deal with the quality of being sensible, though some aspect of communication will indeed require the application of perception on the part of the receiver-parser in order to receive the communication at all, wherever that message may be said to appear. # Therefore that leaves out a lot of other things or causes them # to go into the "imaginary" category... the confusion between 'imagined' and 'unreal' is unnecessary. things may be imagined but real, for example, in the sense that the imaginary has the status of truly existing, despite the differentiated level of ontological status it may be given. for example, Platonists and Neo-Platonists might be said by strict materialists to elevate the imaginary to the status of the transcendental real, the 'manifest world' to the status of the merely apparent. contrariwise, the Platonist might assert that the strict materialist mistakes the relative and apparent for the ultimate source and cause of the real. metaphysics determines all here. # Read my previous taxonomy. It was good. It even influenced [his]. absolutely. all 3 were pretty good, I think. they'll help us to see the entire subject more clearly if we persevere and refrain from attributing nefarious motivations to one another. # Then [he] decided to change the entire concept. it was never a strict concept, but a taxonomy intended to be applicable across a range of concepts. I'm sorry if you got the wrong idea there. perhaps you'll come to understand its usage over time in extension beyond your limited cosmology. perhaps you'll be able to see my application of it to a wide variety of cosmological contexts (as above between the strict materialists and Platonists). # It was never agreed upon that only things which # communicate "psychically" be included. that is correct. it was intended to be inclusive so as to account for all possible psychic communications. # Rather it was supposed to be all things that human beings # may have psychic communications with. completely agreed here, inclusive of cosmologies which transcend yours and any I may advance. :> # Bushes have no facility for speech.... not established. this cosmological presupposition is with what I disagreed early on based on shamanistic perspectives about which you either are disputing or which you have at this point for some reason forgotten. if you want me to explain that again I'll do so. I provided a thorough explanation already but am willing to talk with you at length about it because it is included in a discussion about the phenomena which constitute angelic communication. # Therefore it did not "speak" per se, it was talking to # Moses mind. not established. it may have been 'miraculous' and therefore an actual bush talking as a medium for the transcendental divinity. if you have additional information about the story which indicates metaphysical underpinnings for the conversation said to have taken place between Moses and his God, then please bring these forth. thanks. # Which means an ordinarily immaterial being was speaking # from the appearance of a bush, or through a bush it # made fire proof. those are certainly alternative interpretations of what occurred. we are only given the account from the perspective of the character Moses, and cannot really conclude much, as I see it, without more data. # However bushes, shrubs and trees have also given # psychic communiqués. which differentiates the espoused communicating agent between the bush and the agent using the bush. this is again the point to which many of us have returned in a consideration of Origin of Communication. i.e. it is not possible to establish with certainty a 'First Cause' with respect to the communication and we must at some point infer or conclude as to it based on whatever evidence we may be given as receiver or as some third-party witness. thanks for continuing this discussion. I value it. nagasiva ========================================================== To: alt.magick.tyagi,alt.pagan.magick,alt.religion.angels,alt.magick,alt.paranet.metaphysics,talk.religion.newage Subject: Re: Psychic Contact: Gods, Dogs, and Angels From: nagasiva Date: Tue, 29 Jul 2003 23:42:30 GMT 50030729 viii om nagasiva cautions against listening to just any spirit: #> it might also count what those angels are saying and what level of #> authority the listener provides to said angels. there are examples #> where people obeyed noncorporeally-originating voices and their #> actions wound up leading them to harm others and become imprisoned. I compared using random methods for contacting angels or accepting the word of an otherwise unknown agent to dialing random numbers on the telephone and hoping to get some particular type of authority like a doctor on the line. better to have a reliable directory, method, or at least get a character-feel consonant with claimed identity than to proceed blindly. you seemed to agree. perhaps you generalized beyond this to reach your false conclusions about what I was 'teaching' below, but it seems more an attempt to slam me with blatant falsehoods: something that would concern me about anyone who wished to instruct me in matters as important as communicating with angels. beware. "angelicusrex" : # I myself have been listening to angels for ten years. I have never been # imprisoned. My angels teach me how to heal others and how to view the # Universe and most importantly they put me into contact with God. Is there # anything else an angel need do, in order to claim both authority and # attention from us? were the advice you to receive to prove reliable, I can't think of much that would be necessary beyond that, no. all we have so far is your word on this matter, combined with your strange conversation behaviours exemplified here. # if I have any problems with this spiritual path it is in that # I cannot always follow their advice and be absolutely sure of # them, because people like Nagasiva and others my whole life # keep teaching all of us to not listen, here we begin to see what manner of projection you have achieved from the minimal inquiries I've advanced and thoughts that I've shared. apparently you have some problem accepting the perspective of others without taking them into yourself and undermining your own security in your views. consider this carefully in any reflection on your reliability of report. never have I suggested that you or others should not listen. your words here are clearly inaccurate, and apparently are part of your need to mischaracterize those who you perceive to be challenging to your authority or legitimacy. if this has anything to do with projected aspersions you were attempting to cast upon me previously, then your actions here are again indicative of a degree of your instability and unreliabilty of report. for my part, I'll qualify your projections with actualities for conditions under which I would indeed recommend the actions that you have falsely described me as generally recommending so as to inject some substance into our exchange and turn the discussion toward the more respectful. LISTENING I would stop listening to agents inconsistent and contrary to my own ethical feelings, those who issue directives if I have not submitted my will to them and engaged them in such a role, or those who are critical or derisive in their overall demeanor. # to not trust, TRUSTING I would stop trusting agents inconsistent who did not explain confusing or unethical activities they recommended as being of benefit to me or my kin. # to demand tests, I'm unsure where you got the notion of demanding. perhaps you are mixing my expressions up with that of others, in which case you may not be a reliable instructor on how to go about discerning different communication agents. in our conversations so far this quality has repeatedly arisen, so this seems likely. it is possible that you have set about instructing based on a paucity of actual knowledge and (like many of us) will learn the ropes the hard way while attempting to convince others, who may suffer under your tutelage, of your authority and the relevance of your connections to the real. it is in part my aim to bring such limitations to light where discernable. TESTING I would only *demand* testing in the case of some peculiar shift in demeanor giving me the impression of some unusual change in character such that I would wish to verify the identity of the agent. I might request it in the case that the communication were new to me, if spirit-communication *itself* were new to me, or if the new contact made some kind of grandiose claim which I found frankly dubious (such as requiring my regard as my God Lord and Master). # documents [of] authority, your sarcasm is indicative of the lack of decorum that you are bringing to the subject and the forums to which you post. you ought to desist from it if you wish to sound convincing. DOCUMENTATION this is a ridiculous exaggeration intended to deceive or portray me in an extreme light. those who have eyes to see will clearly understand I have made no such comment, nor would the realistic ever demand such a thing from angels. as regards *demons*, sometimes documents will be required that they may SIGN, during a pact, for example. how this signature is obtained probably differs amongst those who engage them (e.g. in trance, through some supposed supramundane means, etc.). # or other "guarantees" that we are simply not talking # to ourselves. as guarantees, the facts of listening and trusting are not of themselves guarantees of anything except about the receiver. tests will depend upon their nature in order to establish transpersonal intelligence, and even then the possibility of inter-subjectivity may obtain, especially if angels may only have limited effects upon the physical world. documents of authority would prove supernatural, unless perhaps drawn up in trance, and then would not seem to confirm any specific result. more importantly, 'talking to ourselves' may be a very valuable enterprise from which we may all learn, when engaged in a manner in which we hear clear reflections. certain philosophers and instructors may bring this to us when they reflect for us our actuality in exchange with us in private and public interaction. this is one important interpretation of what is called 'the Rasul' amongst muslims as I understand it (final prophet). # What she doesn't seem to understand is this. Those who # hear voices that tell them to do bad things, are # perfectly incapable of rational decision making. I wasn't aware of that. is this something of which your angels have informed you? or did you make a study of those criminals who heard voices they were convinced were angelic? # Therefore they cannot simply eschew those voices. # they cannot "turn their back" on them, so to speak. # They are rather compelled by them. This is called # insanity. It happens. ok, so you draw a distinction between compulsive response to voices and choice as regards their demands, calling the former 'insanity' and the latter something else. that's very interesting. thanks. does it matter whether the hearer *considers* the demanded action to be "bad"? or will neutral or good things heard by someone with questionable ethics perforce be provided by themselves and therefore constitute insanity? # The "voices" they hear are the ones we all hear in # our dreams. They are our own voices. And of course # are absolutely compelling. God's voice however can # be turned on and off. So can angels. You can turn # your back on them and say no. And they will never # visit you again. They don't ask you to do harm to # anyone or anything. They do not intrude. They do # not force or compel. those are similar to my own criteria (though my words are not generalized, merely indicative of what is true for me). thanks for sharing. we seem to agree on a few things as regards the character of valuable psychic communication agents that we would call angels. # The problem is, if you are insane and listening # to your insane voices, no amount of help, talk by # others or urges by others to seek help will work. I suppose that's sensible. # I've watched people go insane. It isn't pretty. # Neither is cancer or polio or AIDS or anything we # suffer from on this planet. And God doesn't always # cure these things. Therefore if you are lucky # enough to be disease free and not insane, you are # doing well. Talking to God is a good thing to do. # It might be a preventative. It certainly cannot # hurt. If you want to hurt yourself or others and # want to blame it on God, who will stop you? I place a great deal of reserve on who and what I'll consider to be "insane", preferring to relegate those whom I don't understand simply to that category. the ones who issue proclamations and expect to be taken as some kind of final authority or get upset and begin to take potshots I suspect of duplicity or self- delusion, but cannot ascertain the truth at distance. your mileage may vary, as they say. :> nagasiva
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