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To: alt.zen From: jneatrou@casbah.acns.nwu.edu (John Neatrour) Subject: Re: How would a Zen practitioner keep a schedule? Date: 9 Jan 1995 09:19:36 GMT Quoting: |John Schira| unknown |||>|how do you deal with the problems of the past and future. For example, |||>|suppose I am delinquent on a library book, and have a paper due this |||>|Friday. |||>| |||>|How do I deal with these two problems that don't seem to exist in the |||>|present? ||no, only you can validate this. by 'real' here I mean 'have lasting own- || being'. I am merely repeating a very central teaching within buddhism || (and Buddhism!): cf 'anatman' or 'anatta' |So, what you are saying then is that you read somewhere that you and I are not |real and you are expressing a belief of this? Aside from what you read, and |aside from what you have come to believe, what is it that you experience? I am |much more interested in your experiences than dogmatic doctrine. Forgive me for interjecting. The 'no real being' is a mark that characterizes an aspect of practice, the attitude of viewing phenomena from the Absolute position. There is also the Relative position. They function together. In the Absolute there is no real being and all is unity. In the Relative phenomena manifest and differences are to be noted. In the Absolute, your life does not depend on paying the electric company. In the Relative you write the check on schedule. Many people living are dragged around by the nose by the Relative. Their sense of worth is dependent on satisfying requirements they imagine to be real. The unreality of any self is a good antidote to this. One can get just as stuck on this unreality or Emptiness, in which case all sort of maladaptive behavior appears. Balancing the two is key. jn
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