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To: alt.magick,alt.magick.tyagi,alt.magick.chaos,alt.usenet.kooks From: catherine yronwodeSubject: Re: Nomination for idiot sock of the month: Nagasiva Yronwode Date: Thu, 23 Oct 2003 22:53:26 GMT Christopher wrote: > Ive never understood this vicious hate-on for the yronwodes. Its quite > disturbing, acctually. They are put down and insulted because of > different methods and different beliefs. Ive noticed some people get > extremely irritated at them, almost to the point I think its biggotry. > Im not into folk magic really either, but Ive at least learned that we > are much better off together as brothers and sisters, than apart. Thanks for the liberal viewpoint. By the way, although folk magic is my main interest, i do have a background in the study and practice of Golden Dawn style work, Jewish Kaballah, "modern" (e.g. 19th-20th century Euro-American) astrology, and other Western Esoteric Tradition theories and methods. My husband siva is equally familiar with and at home in discussions of Thelema, Goetia, Tarot, and he is a member of the O.T.O. The question of "bigotry," which you raise her, is a loaded issue. When i first began posting about hoodoo, circa 1994, i did receive a lot of flak from uninformed Euro-style mages who simply could not believe that something called "Hot Foot Powder" or "Goofer Dust," for example, could be the legitimate product of centuries of magical work in the African tradition of herb and mineral based natural magic. Based almost entirely on the NAMES of these items, they claimed that they were "fraudulent" or "fake" and that they had no "legitimate" use in magic at all. (Not surprisingly, they did not know that the word Goofer is African in origin, and so thought it was a silly ad hoc name affixed to a spurious formula.) At that time i was so inundated with cries of "What is this shit?" that i actually wrote a form letter (posted to usenet a few times as well) titled "Names Sound Fake?" in which i explained that if hoodoo recipes, formulas, potions, oils, powders, floor washes, and other products were fairly compared to medieval herbal magic of European origin and their neo-Pagan derivatives on the basis of ingredients and manner of employment rather than NAMES, it would be found that, aside from slight variations in the botanical materials used which could be attributed to locale as much as anything, there is a VAST overlap of ingredients, beliefs, and practices. I also pointed out (in usenet and eventually in the introduction to a book i wrote on the subject of hoodoo herb magic) that hoodoo contains much material gleaned from Native American magic. Few Euro-style mages trash THAT, considering it a viable form of shamanism. The implication of their respect for Native American shamanism and disrespect for hoodoo is clear to me -- it's "cool" to have Cherokee or other Native forebears (many "white" Americans do) and to study their shamanic form of magic, but it's not so cool to have African forebears or to study African forms of magic -- at least not if you consider yourself "white." Another area of contention with which i have been involved is that of the part played by traditional Jewish magic in the Hermetic or Western Esoteric (largely Christian) Tradition. For one thing, i am one of those people who believes that it is necessary to acknowledge that what is called Kaballah in the Hermetic tradition has been appropriated from Jewish sources. At one time, just stating that obvious fact could lead to flame wars. These days i think the idea has settled in -- and so we see people deliberately distinguishing Jewish Kaballah from Christian Cabala and Hermetic Qabala. Then again, returning to the subject of folk magic, i have ruffled a few feathers by noting that there is a strong similarity between ancient Egyptian, Jewish, and African American hoodoo spells, especially with respect to bathing practices, but also when it comes to highly specialized magical ingredients like the magical uses of eggs, black dog hair, and black cat hair. These African / Jewish cultural resonances do not sit well with certain "white" people who already have trouble recognizing the African origin of our species, and they also stoke the fires of hatred among those who believe that Jews are not "white" in the sense they use the term. However, i am happy to say that as time has gone by -- after almost 10 years in usenet on my part and the creation of hundreds of web pages demonstrating my theses -- the racial bigotry and mocking that used to accompany my posts about folk magic have almost disappeared. Familiarity eases many people past their initial xenophobic tension, contempt, rejection, and fear of "others." These days i only have to send out the "Names Sound Fake?" form letter once a month or less. As for the activity of habitual trolls and flamers who attack me -- that is another matter, and has little to do with their beliefs about social mores, magic, and cultural material in general -- which are irrelevant to the study and practice of magic. In fact, i'd go so far as to say that people like that -- especially the flame-war initiators who betray their agendas by calling me by my husband's name and vice versa, using scatological epithets, posting sexual innuendo and other trash, and resorting to childish tactics like making puns from my name -- are not fueled by hatred or bigotry with respect to me or to magical practices. They are just passing through the magical and spiritual newsgroups trying to raise sand, and they resort to a limited variety of shop-worn tactics to try to raise my ire, a thankless task, but one to which they appear hideously chained by the bonds of heir own mentalities. > Lets say he has a bunch of different identities? Actually, he doesn't hide behind identities. They are not sock puppets. He always gives his true and current email address -- which at the present time is nagasiva at yronwode dot com or nagasiva at luckymojo dot com. The nyms he uses are of such long standing that some date back to the late 1980s and he is so open about them that they appear in online descriptions of his web site. Each nym relates to the topic of conversation. Lorax666 of the evul wikkans is a tag he uses in posts to wiccan newsgroups in which he takes a renegade and anti-hierarchical stance. Flufwikn is the nym he makes when posting to wiccan newsgroups and endorsing the Wiccan Rede and Wiccan standards of kindness and good will. Boboroshi appears on his posts to Buddhist newsgroups or in discussions of Buddhism. Blackman99 can be found in his posts about hoodoo with respect to the "devil" (black man) at the crossroads and other dark aspects of folk magic. SOD of the COE (Satanic Outreach Director of the Church of Euthanasia) is seen in his posts made with reference to euthanasia and suicide as valid choices for life-termination. And so forth... > At least he contributes > what he can from his perspective, and often times the topics he > posts have to do directly with interesting occult work such as the > Goetia, which is more than I can say for 99% of this group. I am not sure which group you are posting from (this message was cross-posted), but, yeah -- he does post about occultism and magic. > Between Golden Dawn Fecal fights > and constant ego battling between the long time users, very little magic > ever gets discussed here. Use killfilters to delete the noisemaking non-contributors, those hostile to magic, and the trolls and you will find a much smaller, but much more interesting usenet, in my opinion! cat yronwode Hoodoo in Theory and Practice -- http://www.luckymojo.com/hoodoo.html Lucky W Amulet Archive --------- http://www.luckymojo.com/luckyw.html
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