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To: alt.occult.methods,alt.paranormal.spells.hexes.magic,alt.magick From: catherine yronwodeSubject: Toolful and Toolless Practice (was: Re: Beginning Discussion (was New Group) Date: Wed, 18 Jul 2001 15:16:16 GMT neil wrote: > > I have always focused on magick as being an act of will. I have not aways done so. I have sometimes seen magic as the asking of a boon from a more powerful entity. I have sometimes seen magic as an extension of medicine, cooking, or even interior decoration (certain plants, for instance, having medical, magical, and aesthetic qualities). What follows in your post below is very interesting to me. Before you read my responses, i want you to understand that i am not echoing a portion of your post to mock it -- i am stating the truth of my experiences! > In the past I went through a period of being unable to openly study > occult practices (but that's another story) so did all my work through > meditative visualisation. I constructed a temple, objects, artifacts, > symbols, everything I felt I needed and had a great deal of success > working purely within my own mind. In the past i went through a period of being obsessed with collecting the ritual paraphernalia of magic (ritual tools, containers, altar-cloths, herbs, candles, etc.) so did all my work through physical means. I contructed several altars, with objects, artifacts, symbols, everything i felt i needed, and had a great deal of success working purely within the physical unverse. > Could I have had greater success working in the 'real world'? > Maybe, particularly at first as it was hard to remain fully focused on > the task without extensive practise. Could i have had greater success working "within my own mind"? Maybe, particularly at first, as it was hard to remain fully focused on the task without extensive practice. > There is often a preoccupation with the use of genuine objects, but > even what might be perceived as the most powerful symbol is entirely > inert without an act of will. The symbol does aid in focusing and the > use of a traditional symbol certainly prods at the subconscious to > extend will in a particular direction, but with practise this can be > overcome. Ah. Here we diverge and the counter-parallelism breaks down -- not to the point of obstreperousness, i hope, but significantly. You did not make it clear whether you STARTED with meditative visualization (e.g. when young and living in your prents' home) or whether this "period" of mental working came AFTER a few years of conventional training (e.g. because you had joined the Army or were incarcerated). I am going to assume it was the former, but please correct me if i am wrong. It seems to me that your early training and continued emphasis of will-based magic resulted in your possible (?) belief that many traditional tools of magic (herbs, roots, symbolic glyphs, candles, incense, aromatic perfume-oils, etc.) are little more than props for those of insuffficient mental imagination to pull off an operation entirely in their minds. I'm not knocking this viewpoint, just trying to set it to one side to clarify its logical opposite: Natural magic -- as a major division of magical practice -- holds that mental-work alone is not as powerful as work in which the proper natural artifacts are employed. To a natural magician, say a conjure worker or root doctor, mental work of the will-based type is said to be kinda like hoping to stay alive by visualizing a steak. I fall in between these two extremes (and i expect that by now, you do too) -- i started at the opposite pole from you -- that is, i started from the viewpoint of natural magic, working exclusively with physical curios, and gradually found (when i was jailed briefly and had no acess to ritual tools) that i could work mentally. However, in my case, let it be noted that my visualizations were primarily accomplished through MEMORY rather than IMAGINATION. I then went on to work more extensively with visualization -- especially "architectural" visualization as a place to "deposit" complex symbol-systems, as outlined in Frences Yates' book "The Art of Memory" -- HIGHLY RECOMMENEDED for occultists!). At this time i certainly do find much of value in the construction of a semi-stable visualized "temple" or sacred space that i can enter at will, and where operations can be performed, no matter what my exterior circumstances may be. But, due to personal inclination or early training, or both, i still prefer to work with ritual tools and objects, and i still feel that i get my best results that way. Your testimony leads me to the question: Without a physical memory of working (and let's not get into the possibility of "past lives," because that is a religious debate in which i have no interest), how strong do you think one's imaginative work can become? The analogy of sex comes to mind: When we are young, many of us envision sexual encounters with another person (even going so far as to have an orgasm, which is analogous in a certain way to the successful outcome of a magical spell) -- but most of us find that when we finally experience sexual union with a living partner, it blows our preconceptions out of the water (and, for many, the orgasm may be stronger, too). So, without trying in any way to denigrate your experiences with imaginatively visualized operations that were performed without ritual tools, i would like to ask you this: When you began to use actual objects in your work, did you sense a real difference in the quality of the expereince and/or in the results? If so, what was it? If not, how far did (or have) you moved toward the use of tools during magical operations, and why did you bother to do so? Cordially, cat yronwode Lucky Mojo Spells Archive ------ http://www.luckymojo.com/spells.html Lucky W Amulet Archive --------- http://www.luckymojo.com/luckyw.html No personal e-mail, please; just catch me in usenet; i read it daily. Lucky Mojo Curio Co. http://www.luckymojo.com/luckymojocatalogue.html Send e-mail with your street address to catalogue@luckymojo.com and receive our free 32 page catalogue of hoodoo supplies and amulets
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