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To: alt.magick.tyagi,alt.christnet.demonology,alt.magick.goetia,alt.magick From: nocTiferSubject: Re: Evoking to Manifestation Date: Wed, 22 Oct 2003 21:02:23 GMT 50031022 viii om "Frater_vom" : #>#># Does anybody here has experience with Enochian or #>#># Goetian evocations on physical plane? I would like to qualify my own posts by saying that I have never done *anything more than study* Enochian materials to get some idea what they included and to learn about Enochian Chess. I've enjoyed with some relish the expressions of people like Ben Rowe (pbuh) and others to this and similar forums, and tentatively explored my own solitary trajectory of quasi-goetic workings. "Tom" #>#> Sure. Quite a few of us. Why do you ask? Gnomedplume@unowhere.com (Gnome d Plume): #># Whoa thar, pardner! First let's git that thar "physical" #># horse-pucky dee-fined 'afore we gits too far down the trail on this #># one. If this tenderfoot means we calls 'um up in photographable, #># bite-you-in-the-leg real "physical" reality, then he's barkin' up the #># wrong tree, 'cause even thems that say they do don't, and never did. usually the words get in the way. that's why I focus on 'photographable' vs. 'nonphotographable': because 'physical manifestations' are sometimes interpreted to mean 'manifesting through a physical mechanism like my sensory organs' (perception). #># Visible appearance, shore enuff even here you are talking about someone's perceptions. by 'visible appearance' you do NOT mean photographable. typically and historically those who spoke of 'evoking to visible appearance' were talking about what each of us is denying is possible: external manifestations that can be seen by interested observers. #># ---but that "physical plane" idea got no place in #># real Magick. perhaps with Magick-with-a-K it'a all in your noggin, but generally (as with Natural Magic described by such traditionals as Agrippa), it is supposed to have effects in the world at large also. #># It's all in your noggin, kid. Get used to it. that's the Weak Magic Hypothesis (psychological), yes. it has application in mystical activities which it is supposed to facilitate. I haven't seen too many positive confirming databits indicating that many have perfected this mysticism -- very many magicians I've met who had this mystical effect in mind were what I would call mystically/spiritually/emotionally immature. for this reason I'm trying to reform ceremonialism toward more reliable and naturalistic parameters and welcome all the coordinated data-collection that we can muster. nocTifer: #> my friend Ebony Anpu claimed that he had a goetic demon attack him #> when the sigils in rite were accidentally disrupted, ripping his #> clothes. do you think he was lying, Poke? or had an active and #> fabricating imagination? or did he evoke to manifest appearance #> and interaction? Gnomedplume@unowhere.com (Gnome d Plume): # In my 30 years of doing Goetia and other magical operations # I've experienced several events I would call "supernatural" # phenomena.... I doubt you and he used the same procedures, but there may have been some similarities. I doubt that he used the mirror technique you invented, for example. # ...it is apparent that extreme cases of demonic # possession and demonic attack are suffered by very repressed religious # people, the mentally ill and, more recently, the meth-freaks. Your # friend, in my opinion, ripped his own clothes in a fit not unlike a # Hatian "Horse of the Ogun" (See some films of violent Voudoun trance # episodes). that's kinda what I figured, at best. # He probably isn't lying, he simply doesn't realize that he # did it to himself----but then we have to ask ourselves: if the demon # gets us to rip our clothes, then, in a genuinely magical sense, the # demon has accomplished it. the issue wasn't whether the demon accomplished it but whether the demon had some kind of physical manifestation *aside* from the bodies they may have wished to or been invited to possess. you are saying 'no' here and I tend to agree. # In my opinion, there is little practical difference in the effect, if one is attempting to discern ontological status of manifestation, then effect is just an indicator. # but there is a vast difference in intelligence and maturity # between the two points of view.... I tend to agree. my hit on 'goetia' and demon-summoning in general is as a psycho-integrative mystical practice, potentially resolving personal *and* societal fragmentation. what you've said on this score conforms by and large with my results to date. when Ebony made the claim, I listened and then remembered it very carefully for later association with his other claims, some of which were in sympathy with my own (still very imaginative) and some of which seemed to be very outrageous to me (including such things as time-travel, etc.). that said, I don't think that the mental *set* of such stark and critical scrutiny is necessarily helpful to the practice of demon-summoning. your mention of 'practical difference in the effect' extends beyond the capacity of some magicians to imagine or to make manifest to perception, and those such as I who have been *heavily conditioned toward materialist and rational perspectives (reductionist! skeptical! sometimes even too cynical!!)* may have to take measures to temporarily break DOWN these prohibitive perspectives in order to engage what we might call the magical imagination, reify psychic components as intelligences, and interact with them in a sincere way. the extended challenge, of course, is how to do that without *fragmenting them into disuse and instability*. how someone describes their experience to me is usually taken in the context of what kind of person they tend to be; whether they have skeptical capacity; whether they live in a shamanic drama, completely indwelling to their inner symbolic and largely imaginative life; what authority they tend to give (what I can only assess as) their interior allies; etc. I usually allow for a variability and then translate across the breadth of perspectives I've accumulated in a kind of anthropological collection (presuming most to be symbolic, however they may be understood by the religiomagical individual). your contention about the effects and the rationality is good for those who are attempting to analyze the events from the *outside*, and is likely to help the more delusory remain grounded. some are likely to find the attitude prohibitively- rational and deconstructing, but I totally understand what you're getting at. over time I've noticed that a goodly number of occult folks thought highy of Ebony as a magician, and so occasionally I've relayed his testimonies to others with some experience for consideration and review. thanks for your feedback. :> nocTifer nagasiva@luckymojo.com
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