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To: alt.magick From: Josh Norton <76635.766@CompuServe.COM> Subject: Enochian Magick and the End of the World Date: 24 Dec 1995 16:43:02 GMT > I just read a new book by Donald Tyson (I think that was his name) called > Tetragrammaton. In it he poses the idea that the Enochian system of > magick, with its watchtowers, angels, and demons, is supposed to bring > around the end of the world. He says that it's the key to the apocalypse, > and that the calls, when performed right, will open the four watchtowers > and unleash the dark forces that were imprisioned by the angels. (Josh Norton, replying through a borrowed account.) That's a rather extreme and thoughtless statement for Tyson, considering his careful scholarship in other areas. Sounds like he's been caught up in the millenialist fever, with a dose of Lovecraft on the side. In Dee's records, there is indication that the system was intended to usher in a new age, or to be the first of several magicks appropriate to the new age. Some of this was spoken in apocalyptic language, but the way in which this new age was to happen has little to do with the standard millenialist/millenarian views of the Apocalypse. I can't find the quotes offhand, but in my memory it sounded like the angels were trying to describe a radical change in the Zeitgeist rather than the end of the world. And since such a change _has_ happened since those days, one can't say they were wrong. In my own work, the "angels" have frequently spoken of radical changes. But again these have little resemblance to apocalyptic myths -- or to any of the Christian mythos. No end of the world, no coming of Christ, no dead being lifted up, etc. Instead, they speak of restoring a previously-existing state, in which the Earth (the planet itself, not human beings) was part of an interstellar community of "gods". From the human perspective, it is an opening of vast new possibilities, not a closing or ending. Use of the Calls and Names supposedly opens channels by which the Earth's links to that community will be restored. Personally, I'm reserving judgment on the matter pending more concrete evidence. A couple of nit-picking points: First, there aren't any genuinely demonic entities or powers in the Enochian magick. Even the so-called "cacodemons" aren't really malevolent; they're more like traditional elementals than anything else. The rest appear to be of a generally divine character, though of several different levels and offices. They are all very helpful and friendly if approached on a basis of equality and respect; they seem to be real people, not just personifications of abstract forces. Second, the Tablets or "watchtowers" aren't prisons or habitations of any sort. They are more like a bunch of signatures on a contract, which obligate the signers to perform certain actions under specified conditions, but do not otherwise limit them. There are many references to such a contract or covenant in the Enochian lore. E.g., the First Call, where the angel's oath to the God is mentioned, and the Call of the Aethyrs, where the God's oath to the angels and man is mentioned. > I'm just curious what other people think about this. If you read the > calls in english, they DO sound very sinister. Tyson offers some very > interesting ideas. Sinister? I find them beautiful and inspiring. Are you sure you're reading the real translation, and not someone's invention? [send replies to: Josh.Norton@ais-bbs.org] Path: shell.portal.com!svc.portal.com!sdd.hp.com!swrinde!newsfeed.internetmci.com!news.compuserve.com!news.production.compuserve.com!news From: Josh Norton <76635.766@CompuServe.COM> Newsgroups: alt.magick Subject: Enochian Magick and the End of the World Date: 25 Dec 1995 19:53:01 GMT Organization: CompuServe, Inc. (1-800-689-0736) Lines: 123 Message-ID: <4bmveu$dh5$1@mhadg.production.compuserve.com> raddams@harp.aix.calpoly.edu (Ryan Addams) wrote: RA> I have read the calls in several translations, and they sound to RA> me as if they were describing something sinister. "O thou mighty light and burning flame of Comfort, "Which opens the Glory of God to the Center of the Earth; "In whom the secrets of truth have their abiding, "Which are called in thy Kingdom JOY, "And cannot be measured; "Be thou a window of comfort unto me." This is sinister? I would suggest that you are projecting your own fears onto the Calls. RA> In Tetragrammaton, RA> Tyson says that the angels who were delivering the system to Dee were RA> quite short and cutting with Kelley (which is apparently due to his RA> nature as a thief and a liar). Dee, he says, was an idealist and a RA> very religious man, and if he had ever suspected what the system was RA> intended for (the Key to the Apocalypse), that he would have destroyed RA> the notes immediately. For some reason, he says, the angels were RA> giving humans the key to their own destruction. He supposes that they RA> wanted humans to do it themselves. Most of the so-called "experts" on Enochian magick haven't had enough experience with the system for their opinions to have any value. They are dilletantes who read someone else's work, misunderstand the context of events, and then select or manufacture factoids to suit their prejudices. Gerald Schueler is the worst example of this. If, in fact, you are representing Tyson correctly, I would also place him in this category. You don't see serious scholars of Dee's magick -- Robert Turner, for instance -- putting out this sensationalist nonsense. In any case, the real proof of the Enochian magick is in the results it has produced for those who have used it seriously, methodically, and with due respect for its power. Those results have been of an almost uniformly positive nature, benefiting the magician in ways he could not have attained as quickly or thoroughly through other systems. Your description of Tyson's writings shows a very distorted view of the situation between Dee, Kelly, and the "angels". In fact, most modern views of the matter seem a bit twisted. Dee's many faults tend to be ignored, while Kelly's tend to be overemphasized. Reading Causobon's _A True Relation..._ and Dee's _Liber Mysteriorum Quinti_, it is apparent to me that Dee was the primary force for continuing the work at every point along its way. Dee was religious, true, but he was also driven by an intense hunger for what he called "radical truths", for penetrating beyond the known to the roots of things. Most of the time, he was utterly certain of his own righteousness, and was equally certain that the results of the operation were a consequence of that righteousness. So certain was he that he demonstrated his magick for a representative of the Pope, confident that he could get papal sanction for it. This in a day when witches and sorcerers were still burned at the stake from time to time on the continent. One gets the impression that he would have continued with the operation regardless of the results. Kelly, OTOH, was paranoid about the whole thing. (Justifiably, IMO; one should never take magickal beings at their face value.) Unlike Dee, he was never convinced that the beings were actually angels, or that their intentions were good. Kelly took the angels' every deviation from Christian orthodoxy as evidence that they were false spirits, and sought to stop the work. Kelly was reluctant to continue at many points in the operation, and had to be browbeaten into continuing by Dee. There are several instances where he tried to prove the angels were frauds because they stole ideas from magickal books in Dee' library. Dee never listened to him. Most "authorities" ignore the instances where this happened, and focus instead on the one instance where Dee worried that Kelly might have faked something. This reluctance and paranoia was the primary sticking point between Kelly and the angels. The other problem between them was that Kelly occasionally took a few days off and did a necromantic magickal operation, trying to raise the spirits of the dead. Apparently the angels felt doing this took him out of the "state of grace" necessary to their own work, and got a bit pissed off at him. Given Kelly's fear of the angelic operation, one might speculate that he did this necromantic work precisely in the hope that the angels would find him unfit to continue. Kelly's supposed thievery has never been reliably documented, to my knowledge. All we have is second- and third-hand reports that one or both of his ears had been cropped. This was a common punishment only for petty thievery; those engaging in significant theft were hanged. If he actually was caught stealing something, it was almost certainly something that would be considered minor shoplifting by modern standards; English law was draconian. And the English nobility weren't noted for treating commoners kindly; he might equally well have got his ears cropped for simply displeasing some noble, without having done anything criminal. To me, Kelly looks like an average Joe with an unusual talent, who had the misfortune to work for a monomaniacal genius. RA> Crowley's experiments in 1909 in raising the demon... Some people say RA> that he may have never correctly banished the demon, or banished it RA> entirely, for after that period of time his life began to go downhill RA> until his death. Tyson says he may have opened the gates a crack then, RA> using the Enochian calls in the Enochian language. Who are these "some people", and why do they have any right to an opinion on the matter? Are they Magisters, capable of understanding what Crowley's 1909 work was about? Crowley's life could hardly be said to have gone downhill after 1909. He lived another 40 years, and spent most of them accomplishing productive work of one sort or another. [Please cc replies to Josh.Norton@ais-bbs.org]
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