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To: alt.magick.tyagi,alt.magick,alt.thelema,alt.pagan.magick,talk.religion.misc From: 333Subject: Esoteric Religious Authority Date: Tue, 17 Jun 2003 23:45:40 GMT 50030617 VIII om 2006Piscean Age #># [Your] point about Thelema being a product (at least partially) #># of Egyptomania is well-taken. But in and of itself, it doesn't #># decide the value or lack thereof of Thelema. #> #> What decides that value? # the individual. for themselves. the elect are self-chosen. on the topic of the elect, here's something that I sent off to an email list on the topic of late, for your comment/dismissal: ------------------------------------- Orig-To: thelema93-l@yahoogroups.com >>> The secret chiefs I assume? And you can speak for them >>> upon what authority? outside a common reference frame, authority is meaningless excepting the ability to manipulate the physical world and convince other humans (by right of birth, position, and skill) that we are due whatever authority we desire. authority therefore has several levels depending upon the common context presumed. inside systems where Secret Chiefs obtain, authority runs in 2 main streams: A -- * that based on convivial endurance social skills and duration of affiliation determine one's authority; 'who one knows' this one is inherited by most orders and serves as inspiration for the making of such societies (because in effect one is also making one's authority); establishing it amongst people who do not know one another is achieved by recitation of one's affiliations and position with respect to groups of which one is a member examples "I am a X' in the OTO" "I have ascended to the 33rd Degree of Masonry" "I am a Lieutenant General in the US Army"; "I am an Adeptus Exemptus in the A.'.A.'." B -- * that based on persuasive demeanor expressive skills and convincing manner determine one's authority; 'what one knows' this one is inherited by certain individuals and serves to underscore by deception the promise of affiliation with any societies such individuals may seek to create (i.e. if one affiliates one will acquire skills which by and large are genetic and cannot actually be acquired). amongst people who do not know one another, this is probably the most effective means of achieving the status of authority, and is a route that may be taken which bypasses societal submission. this post is an example of the adept use of language to persuade, using formatting, vocabulary, and the reflective knowledge which comes from philosophy. the state of consciousness from which it originates may be inferred by the reader within the system of knowledge which she has accepted (ignoring or giving weight to expressive skill). C -- are there really any more than this? Absolute Position? >>> If we're going to leave the whole matter up to an >>> invisible body that only a few people can speak >>> with, count me the fuck out. that is, if one requires that you agree that the agents with whom one is consulting, in order to secure the first type of authority, be selective and nonphysical, then you refuse that common agreement (meaning that you would prefer the fallback physical authority into which we are all born). this is very sensible as long as you are not one of the elite who has established a connection with said invisible body, or you have not convinced of the importance of a relation with individuals who have already done so. >>> There is a Xtrian Catholic church right across the >>> street I can join if I want to get tangled up with >>> that nonsensical BS. it is only nonsensical as long as you either fail to study the matter or as you disbelieve the ontological premises from which individuals wrapped up in that particular drama proceed. without a stipulated system you would prefer, you may fall back on materialism (which is a very rational selection without some kind of manipulable metaphysical structure giving it substance). >> It is the duty of every serious adept to forge his >> or her own link with such a body, should it exist, >> upon the authority of his or her own experience. adepts are those who have arrived. that is, the notion of adeptship is that they have *already* forged that link. rather, I would say that it is the duty of every serious *aspirant* to forge such a link. your premise "should it exist" is what the poster below ignores or overlooks in their response. > The duty of the adept is debatable. typically the duty of the adept is discovered upon the arrival of adeptship. it is, to the adept, not debatable, even if it is not intellectually apprehensible (because the adept is oriented with respect to power). > The question of whether or not the body exists is > debatable. this depends entirely upon the knower apprehending the data. it may be debatable in a forum such as an email list like Thelema93-L or a usenet newsgroup like alt.magick, which it should be, but within certain social settings and in the resolved mentality achieved by certain people, the matter has already been decided. > The authority of experience is debatable. not amongst those using the Method of Science. absent experience (and the perception of that sensation) there is no authority possible. the question of the relative emphasis given over to experience in comparison with other things (logic, critical thinking, philosophy, etc.) seems to be to what you are pointing, and yet in the world of mysticism, experience tends to be primary as a focal source of authority (e.g. experience of the divine, cosmic authority, meditative depth, etc.) especially outside social structures propping standards. > Couldnt we cut some of this out for the sake of > not looking like fools ...[?] that's what the establishment of knowledge does. common premises from which to proceed in the establishment of knowledge are usually the start of societal relations in avoiding the appearance of ignorance, even if nothing substantial actually changes. that is, knowledge and social authority (A) may be completely a fabrication of the mind, whereas insight into the real world and persuasive authority (B), or definitive relations to ontological power (C?), are more supportable and demonstrable. for this reason the bulk of occultism and mysticism may easily be disregarded as fantasy and role-playing, while those who manipulate it ('game-masters' if you like, or in the parlance of the esoteric, Adepti or Magi) could be described as rising from the plane of folly. where the mind is conditioned through adoption of knowledge without relation to the real (accepting mysterious invisible authorities who only contact an elite group and a metaphysics which displays fanciful conjecture but cannot be tested or confirmed in any way), its construction and usage depends upon the actual skills of communication and manipulation of physical objects. in this manner, those most likely to become authorities within occult and mystical societies are those who are particularly endowed with expressive skill, such as writers, lecturers and actors, or those who are wealthy and have sufficient influence so as to veil the farce. their participation in organized bodies (enduring and displaying their authority through accumulation of the various passwords and badges provided to the enduring) typically restricts their influence to the domain of their involvement, while others with authority of the type demonstrated by expressive skill may present the password of skill to those susceptible to persuasion rather than requiring evidence of conformity. [and] >> ...who are the "company of the elect", those selected by authority to represent it. if you are asking us to identify them for you, then there are two rational alternatives for consideration, corresponding to the authority structures I laid out immediately above: A -- organized groups surrounding themselves with the appearance of a power or authority that they obviously believe that they wield on behalf of or as some kind of representative of power. these may be occulted (secret) or visible (available to inspection). B -- individuals identifying with mystical networks of cooperating autonomous zones of power they believe they have been delegated by greater authority of that which they have developed themselves. these may be humble (withdrawn or reserving identity for those who require confirmation in order to achieve mutual goals) or outspoken (thus open to inspection). examining those available for inspection will require knowledge of the authority in question or inferences based thereon. it may also require involvement in the operations of the social or personal activities with which such individuals occupy their time. >> what does "elect" mean, chosen or selected. basically a winnowing of those who are important from those who are less so. >> and if they are the people who went through their ordeals, >> and came up from their own sort of grave like that >> proverbial weed, did their egos get purified, or what? granted the reality and substance of egos such that they may be 'purified', ordeals are not usually the means by which such purification is attained. typically ordeals are gateways by which those who have already attained purity are allowed to enter contained environments or accept social responsibilities. >> if so, what is the deal? granted the special case of ordeals serving this purifying function, this would mean that they are correctly designed for the purpose of providing both inspiration (in order to persist and not be stopped by the barrier) and restriction (for the purposes of discipline that facilitates purity). > ...the "elect" are those who are engaged in the pursuit > of the IDEAL.... only where pursuing ideals is the criteria for selection. this is certainly important to many occult and mystical societies which maintain as their premise the reality of ideals and complicated achievement methods by which the successes may become known. for example, in India there is a heavy emphasis placed on asceticism as a criteria for spiritual attainment. the elect within such contexts will only be identified as someone without apparent physical dominion or relation (a mendicant). other criteria for identification of the elect may include birthright (as with monarchs) and loyalty to Cosmically- Important People such as the divine, the child of the divine, etc. (e.g. the 'Community of the Bench' who are the kin of Muhammad). >> suppose you're someone who has starved for community/group >> acceptance for a long time, yo[u] finally get there, to find >> that they're not upholding those ideals you "signed up" for. this is a very common complaint (hypocrisy). >> what does one do? that depends on how rational one is. :> after all, there are more variables here than you are describing, including the perception of whether these ideals are being upheld, without mentioning the perception that one 'has finally got there'. the ideals might really be upheld, but I can't see it. there might be still greater distances I must traverse before I can be accurate when estimating my arrival. >> does one risk getting kicked out for not kissing ass and >> going with the flow? if the ideals of the organization include kissing ass and going with the flow, then getting kicked out for not conforming to these ideals will benefit all concerned if I don't want to conform. if hypocrisy is rampant, then the choice one is faced with is whether compromise and an attempt to revivify the societal structure is more important than defiant confrontation ('calling them on their shit' regardless of the consequences). only the individual can decide what is the best course based on the circumstances. >> or does one just go with the flow giving up one's will >> and individuality? it might not necessarily be true that going with the flow *means* giving up one's will and individuality. participation in society tends to include cooperation, but that doesn't mean losing individuality or volition except in the most extreme interpretation of these terms. the most obvious evidence of individuality is NONconformity, which, when issued across the boards, is incompatible with most groups. that for volition is noticeable achievement, which may be compatible if the achievement is absorbable as part of the society's ideals and practices. > ...A Thelemic IDEAL would be that to stay [ingratiated] > a member had to be a self-reliant individual.... and capable of cooperation with any qualifying group activities or standards. self-reliance on its own is a valiant Thelemic ideal, but there is usually a premise for the existence of the organization establishing membership, as well as criteria for maintaining it which pertains to member interaction (including such things as cordiality, abiding agreements, etc.). 333 -- http://dmoz.org/Bookmarks/B/boboroshi/ yronwode.com@nagasiva; http://www.satanservice.org/ emailed replies may be posted; cc replies if response desired; HOODOO CATALOGUE! send street addy to: catalogue@luckymojo.com
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