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To: alt.magick.tyagi, alt.magick From: catherine yronwode (cat@luckymojo.com) Subject: Crowley's Tzaddi Switch and the OSOGD Date: 2004-06-07 23:55:05 PST [To Poke Runyon] Siva and i recently attended a pair of initiations at the OSOGD in Richmond, California (0=0 Neophyte and 4=7 Philosophus grades), and i was greatly impressed by the intelligence behind the order's reworking of the old HOGD grades. Very inspirational ritual work, really, by Sam Webster and a crew of others, including our friend Joseph Maxx 555. I was impressed by the dedication of the members to the melding of Thelema and Golden Dawn paradigms, with a Chaos Magick flavour. In particular i was moved to laugh out loud with delight at their deft handling of a portion of the Tarot lecture dealing with Tzaddi / Heh (the old Crowley switcheroo) -- their take on this was brilliant. I also thought of the conversations you, siva, and i have had in usenet, when at one point in the lecture there was specific mention made of the three spellings of K/C/Qabbalah -- "the Jewish mystical Kabbalah with a K, the Christian Cabbala with a C, and the Hermetic Qabbala with a Q" -- with the initiate being advised to study all three! It was really grand, Poke. You would have loved it. In addition to the intelligent ritual work, the lodge itself is well appointed and the costumes are excellent, something that always cheers my heart. On a scale of 1 to 10, with your CHS/OTA lodge standing at a 10 for excellence of design and workmanship, i give the OSOGD a solid 8 for lodge design and a 9 for costumes -- and i trust that as the years go by, they will only improve. The Tzaddi moment came when the candidate was being introduced to three paths on the standard tree of life diagram favoured by GD practitioners. Hebrew letters placed on the wall in different areas of the room gave a semi-literal "you are here" map of the paths from "eye level." Each path was named and pointed out to the candidate by Hebrew letter (pronounced in English), and then the candidate was circumambulated around the lodge to the altar, where a tarot card was propped up on an easel and a further correlation was made between the Hebrew letter for the path, the card's English name, and its astronomical/astrological attributes. On pointing to the letter Tzaddi, the initiator said something to the effect of, "Before you is the path of the letter Tzaddi -- or, as some would have it, Heh." That's when i laughed out loud. After this circumambulation, the candidate was presented TWO tarot cards instead of one on the altar and was told the attributes of both, and it was explained that a mage is capable of working with and holding in mind one, two, or more mutually contradictory symbol systems. This was as elegant a solution to the Tzaddi problem as i have ever seen. I later jokingly asked Joseph Maxx 555 if the same lecture would be given in reverse to candidates who made it up the tree to Heh -- and he quipped back, "That's Third Order business." Maybe you would have to have been there to appreciate it, but i was grinning from ear to ear. I also spoke with Sam Webster about this and we got into a little conversation on what Crowley was up to with that Tzaddi switch -- and Sam surprised me by agreeing with my opinion (as few others have) that Crowley did not write a Tzaddi in his original manuscript, that in fact, he wrote no actual Hebrew letter at all or, at best a Peh. (This failure of legibility has caused siva to read that passage as "All these old letters of my Book are aright, but Squiggle is not the Star.") Sam said that he had shown the pages to a graphologist, who compared the writing to other samples of Crowley's handwriting, and the man's opinion was that Crowley was "on something" (i.e. some drug or another) when he wrote it. This lends even more credibility to siva's "Squiggle is not the Star" joke. As for me, leaving the OSOGD to one side, i also have opinions about the matter. I see at least four other possible senses behind the relevant passage of the Book of the Law: (1) The Squiggle is a Peh. Crowley cogitated on it for while, realized that Peh never had been a Star in the first place, couldn't figure out what Peh was doing in the sentence, and revised it to a Tzaddi. In this case the Squiggle was merely indicative of the fact that Crowley was so wasted on dope that he forgot how to write proper Hebrew and/or forgot the Golden Dawn ascriptions of Hebrew letters to tarot trumps. The whole thing is just drug-inspired babble. (2) Aiwaz was making an injunction to not confuse the Map for the Territory. In this case "Tzaddi is not the Star" does not mean, "switch two letters around" -- because then "all" these old letters could not be aright, since Heh would also be wrong! It means, "Don't mistake a Book for Reality, the letter Tzaddi for a Star." (3) The aspirant is being adjured to distinguish between mundane, dependent, outwardly directed, temporal, carnal reality and enlightened, self-actualizing, initiated, spiritual, inward seeking reality. This is most easily understood by reading the sentence about Squiggle in the context of the entirety of paragraph 57: Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen, knowing the law of the fortress, and the great mystery of the House of God. All these old letters of my Book are aright; but [Tzaddi] is not the Star. What is set up is a series of comparisons, with the aspirant being asked to invoke the deity "under my stars" but not to foolishly mistake the material plane stars for the higher realms -- [carnal, mundane] love versus [inspired, divine] love; [descending Christian] dove versus [rising Kundalini] serpent (the Serpent flame is mentioned again in paragraph 61); [military-political] fortress versus [religious] House of God; law [of the fortress] versus mystery [of the House of God] Tzaddi-Star trump versus Star [under which invocation is made]. (4) Since Heh is not mentioned by Aiwaz at all, Aiwaz was implying that Heh has the correct symbolical attribution and is in the correct place -- but Tzaddi, although in the right *place*, should have another *symbol* -- something different than a Star. Tzaddi signifies a Fish Hook in Hebrew, and it also carries connotations of holiness and innate protection against the Evil Eye. In Jewish folk magic and lore, fish are said to be immune to the Evil Eye and people with the last name Tzaddik, Zaddik, Sattich, etc. are also said to be immune to the Evil Eye. For more details on this see http://www.luckymojo.com/evileye.html . Aiwaz may have been asking for a Fish, Fish Hook, or Fishing card to be substituted into the trumps where the Star card now appears. Well, those are just a few of my own contradictory thoughts on the Tzaddi mystery, and that's why i got such a kick out of the OSOGD's take on it. As Joseph Maxx said, "We just decided cut through that Gordian knot" -- and they sure did! cat yronwode
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